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 Originally Posted by speakez66
I aske the question,because there is a lot of misunderstanding around Islam and I wish to know how people viewed Islam and if possible explain as much as I could in order for others to understand. |
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Originally Posted by Marily
I just saw this question and realised I had not answered this before. "alaihi salam means: may peace be upon him." And we say this each time a Prophets name is mentioned,but we use sallallahu alaihi wasallam, which means "May the blessing and peace of Allah be upon him." When the name of Prophet Muhammad is mentioned, Muslims show respect to him by reciting this statement of peace. ----------------------------- The Sunnah Islamic Page A. Regarding The Sonship Of Jesus: “Such (was) Jesus the son of Mary: (it is) a statement of truth about which they (vainly) dispute. It is not befitting to (the majesty of) Allah that He should beget a son. Glory be to Him! When He determines a matter He only says to it "Be" and it is.” Chapter 19, Verses 34-35 “They say: "(Allah) Most Gracious has begotten a son!" Indeed ye have put forth a thing most monstrous! At if the skies are ready to burst the earth to split asunder and the mountains to fall down in utter ruin. That they should invoke a son for (Allah) Most Gracious. For it is not consonant with the majesty of (Allah) Most Gracious that He should beget a son. Not one of the beings in the heavens and the earth but must come to (Allah) Most Gracious as a servant.” Chapter 19, Verses 88-93 “This similitude of Jesus before Allah is as that of Adam: He created him from dust then said to him: "Be" and he was.” Chapter 3, Verse 59 “O people of the Book! Commit no excesses in your religion: nor say of Allah aught but truth. Christ Jesus the son of Mary was (no more than) an Apostle of Allah and His Word which He bestowed on Mary and a Spirit proceeding from Him: so believe in Allah and His Apostles. Say not "Trinity": desist: it will be better for you: for Allah is One Allah: glory be to him: (for Exalted is He) above having a son. To Him belong all things in the heavens and on earth. And enough is Allah as a Disposer of affairs.” Chapter 4, Verse 171 B. Regarding Jesus Being God: “And behold! Allah will say "O Jesus the son of Mary! didst thou say unto men `worship me and my mother as gods in derogation of Allah"? He will say: "Glory to Thee! never could I say what I had no right (to say). Had I said such a thing Thou wouldst indeed have known it. Thou knowest what is in my heart though I know not what is in Thine. For Thou knowest in full all that is hidden. "Never said I to them aught except what Thou didst command me to say to wit `Worship Allah my Lord and your Lord'; and I was a witness over them whilst I dwelt amongst them; when Thou didst take me up thou wast the Watcher over them and Thou art a Witness to all things.” Chapter 5, Verses 116-117 C. Regarding Crucifixion Of Jesus “That they rejected faith: that they uttered against Mary a grave false charge. That they said (in boast) "We killed Christ Jesus the son of Mary the Apostle of Allah"; but they killed him not nor crucified him but so it was made to appear to them and those who differ therein are full of doubts with no (certain) knowledge but only conjecture to follow for of a surety they killed him not. Nay Allah raised him up unto Himself; and Allah is Exalted in Power Wise. And there is none of the People of the Book but must believe in him before his death; and on the Day of Judgment He will be a witness against them.” Chapter 4, Verses 156-159 All Quranic quotations have been taken from the Abdullah Yusuf Ali translation of “The Meaning of the Holy Qur'an”, published by Amana Corporation, Brentwood, Maryland, USA, 1993 All Biblical quotations have been taken from The Holy Bible (Authorised King James Version), Riverside Book & Bible House, Iowa Falls, IA50126, published by World Bible Publishers, Inc. ----------------------------- An article you might like to read. Jesus and The Virgin Mary in Islam By Juan Galvan Many people may be surprised that Muslims love Mary, the mother of Jesus. In the Quran, no woman is given more attention than Mary. Mary receives the most attention of any woman mentioned in the Quran even though all the Prophets with the exception of Adam had mothers. Of the Quran's 114 chapters, she is among the eight people who have a chapter named after them. The nineteenth chapter of the Quran is named after her, Mariam. Mariam means Mary in Arabic. The third chapter in the Quran is named after her father, Imran. Chapters Mariam and Imran are among the most beautiful chapters in the Quran. Mary (peace be upon her) is the only woman specifically named in the Quran. An authentic Haddith states that the Prophet said, "The superiority of 'Aisha to other ladies is like the superiority of Tharid (i.e. meat and bread dish) to other meals. Many men reached the level of perfection, but no woman reached such a level except Mary, the daughter of Imran and Asia, the wife of Pharaoh." (Bukhari 4.643). Indeed, both Mary and Pharoah's wife are an example (Quran 66:11-12). The Virgin Mary plays a very significant role in Islam. She is an example and a sign for all people. In the Quran, Mary's story begins while she is still in her mother's womb. The mother of Mary, said: "O my Lord! I do dedicate into Thee what is in my womb for Thy special service: So accept this of me: For Thou hearest and knowest all things." (Quran 3:35). She wanted the baby in her womb to serve only the Creator. When Mary was delivered, she said: "O my Lord! Behold! I am delivered of a female child!" (Quran 3:36). She had expected her baby to be a male child who would grow up to be a scholar or religious leader. However, God had a better plan. God is the best of planners. Quran 3:36 continues "…and God knew best what she brought forth- 'And no wise is the male like the female. I have named her Mariam, and I commend her and her offspring to Thy protection from Satan, the Rejected.'" Mariam literally means "maidservant of God." In Quran 3:37, God states that He accepted Mary as her mother had asked. He made Mary grow in purity and beauty. She was assigned to the care of a priest named Zacharias. This is interesting considering few women were given this opportunity. "Every time that he entered (her) chamber to see her, he found her supplied with sustenance. He said: 'O Mary! Whence (comes) this to you?' She said: 'From God. for God provides sustenance to whom He pleases without measure.'" (Quran 3:37). Upon hearing Mary's answer, "There did Zakariya pray to his Lord, saying: 'O my Lord! Grant unto me from Thee a progeny that is pure: for Thou art He that heareth prayer!'" (Quran 3:38). For rest of the article Jesus and The Virgin Mary in Islam - By Juan Galvan |
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I guess I would like to know why people of a more loving nature in the islamic faith would continue to support fanatic behavior of your fellow muslims. By supporting I mean not educating the rest of the world that this is just a few bad apples. And this is not the core belief in your religion.
The core belief I am referring to is the fanatical belief that if you are not muslim you are an enemy and must die. I agree with many muslims and christians that we have too many gods (money, TV, self etc.) And there is only one god and none before him. We can all have different opinions and still co exist. I don't want to get political with wars and economy, but christians, jews and muslims have been fighting for millenniums. How can so called religions fight. Seems to be an oxymoron. I think if christians had a fanatical view to the point that others are in harms way I would want to separate myself with that group, or try to discredit them as not being part of the christian faith, and then back that up with the word and works of the faith that is a positive Free will to create or destroy. God creates which side are you (we) on? |
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Originally Posted by speakez66
Please do look into the following link. http://www.muhajabah.com/otherscondemn.php I am on the side, that each will get his due justice on the Day of Resurrection,those who oppressed and killed will have their due and those who stood for justice will see their due. That being said, if one was a true muslim,he/she would be fair and just in all their dealings, Allah is the best judge of what is in everyone's hearts. I would never dissociate myself from Islam,just because someone somewhere does something bad and says he is practising Islam. It maybe a distorted view he has,but I know that Islam is the truth and whatever anyone else interprets Islam to be does not matter much as I am a firmbeliever. |
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Because of liberal media sources being the only opinion in the usa I suppose Islam is not getting a fair deal. These fanatics are seemingly the spokesmen of your religion. Their voice is louder that that of more conservative voices. This is not good for you and others who don't share those views. People in america feel threatened by islam because those spokesman are against freedom of choice. Even if it is the wrong choice.
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Originally Posted by speakez66
I have faith in Allah, that even if there are people who see Islam in the wrong light, there are many who see the truth too. There have been many from America who have learnt what real Islam is and accepted Islam since these terrorism acts got media attention. From what I know, I believe such mistrust and fighting and killing around the world are all signs and these signs lead to the end of the world time being near and Jesus(alaihi salaam) descending to establish truth. I am not saying that this will happen in my lifetime,but the signs are there (not all,but most of it). |
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Originally Posted by NeedKarma
Liberal: Washington post Nytimes Cnn Msnbc Abc Nbc Cbs etc... I could go on and on that is what is backwards. Then lets look at movies who makes the movies. California is all liberal. How is it freedom of choice if you only have one type of media coverage? |
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Originally Posted by NeedKarma
I will correct my statement to say because of the media sources being the only information the majority of the public in America are exposed to, islam is not getting a fair shake. I do not want to get on bipartisan argument on politics and media, I think we both agree they are biased to the individual opinions of the money behind the source. My argument is that if islam wants to be understood, muslims are the ones responsible for spreading the good news of islam. There are many people out there who want to dissect every word you say taking things out of context. If the muslim population is misunderstood, it is not any one person's fault I would say to the muslim population domestically as well as globally the accountability lies with you to teach the world yourr message. So far the fanatics are teaching the loudest. |
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Originally Posted by NeedKarma
This would be like saying all Christians are the same. There are 2 major sects in Islam and about 6 or more divisions in each, think about how many sects Christianity has. Stay in peace |
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As we speak my son has his little islamic friend over for a play date lol. I see islam as interpretation of God, no better nor worse then Catholic or Jewish. I myself am not deeply religious... I see God as a puzzle in a box, you get to open it when you die... you will never know what is in it before then... and fighting about what is in the box or killing because of what may or may not be in the box is horrifying. Maybe in the end only the people with green hair that eat ham and eggs on the second Tuesday of every month will go to heaven... who knows. I judge people on how THEY behave not on how others of the same color or religious beliefs behave. There are extreme groups in all religions...
And just a note on the Saudi driving. I talked to my sons friends mother (who had moved from Saudi although originally from Pakistan) and what she said is "In Saudi women do not HAVE to drive"... she is getting her licence here (canada)... but from her point of view this was a good thing... not a stifling thing... life is perspective. |
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Originally Posted by canadianzuzzie
Nice to hear you are not biased one way or another regarding Islam/muslims. About Saudi women, Thank you for giving your friends perspective,being a muslim in Saudi. It does have a lot to do with perspectives. About God and death, that I am sure we have different views on... :) |
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An interesting article I wanted to share...
------------------- Life After Death By World Assembly of Muslim Youth1 How Do Muslims View Death? Muslims believe that the present life is a trial in preparation for the next realm of existence. When a Muslim dies, he or she is washed and wrapped in a clean, white cloth (usually by a family member) and buried after a special prayer, preferably the same day. Muslims consider this a final service that they can do for their relatives and an opportunity to remember that their own existence here on earth is brief. The question of whether there is life after death does not fall under the jurisdiction of science, as science is concerned only with classification and analysis of sense data. Moreover, man has been busy with scientific inquiries and research, in the modern sense of the term, only for the last few centuries, while he has been familiar with the concept of life after death since time immemorial. All the Prophets of God called their people to worship God and to believe in life after death. They laid so much emphasis on the belief in life after death that even a slight doubt in it meant denying God and made all other beliefs meaningless. The very fact that all the Prophets of God have dealt with this metaphysical question of life after death so confidently and so uniformly - the gap between their ages in some cases, being thousands of years - goes to prove that the source of their knowledge of life after death as proclaimed by them all, was the same, i.e. Divine revelation. We also know that these Prophets of God were greatly opposed by their people, mainly on the issue of life after death, as their people thought it impossible. But in spite of opposition, the Prophets won many sincere followers. The question arises: what made those followers forsake the established beliefs, traditions and customs of their forefathers, notwithstanding the risk of being totally alienated from their own community? The simple answer is: they made use of their faculties of mind and heart and realized the truth. Did they realize the truth through perceptual consciousness? They couldn't, as perceptual experience of life after death is impossible. God has given man besides perceptual consciousness, rational, aesthetic and moral consciousness too. It is this consciousness that guides man regarding realities that cannot be verified through sensory data. That is why all the Prophets of God while calling people to believe in God and life after death, appeal to the aesthetic, moral and rational consciousness of man. For example, when the idolaters of Makkah denied even the possibility of life after death, the Quran exposed the weakness of their stand by advancing very logical and rational arguments in support of it: And he (i.e. man) presents for Us an example (i.e. attempting to establish the finality of death) and forgets his [own] creation. He says, “Who will give life to bones while they are disintegrated?” Say, “He will give them life who produced them the first time; and He is, of all creation, Knowing.” [It is] He who made for you from the green tree, fire, and then from it you ignite. Is not He who created the heavens and the earth Able to create the likes of them? Yes, [it is so]; and He is the Knowing Creator. (Quran, 36:78-81) On another occasion, the Quran very clearly says that the disbelievers have no sound basis for their denial of life after death. It is based on pure conjecture: And they say, “There is not but our worldly life; we die and live (i.e. some people die and others live, replacing them) and nothing destroys us except time.” And they have of that no knowledge; they are only assuming. And when Our verses are recited to them as clear evidences, their argument is only that they say, “Bring [back] our forefathers, if you should be truthful.” Say, “God causes you to live, then causes you to die; then He will assemble you for the Day of Resurrection, about which there is no doubt,” but most of the people do not know. (Quran, 45:24-26) Surely God will raise all the dead. But God has His own plan of things. A day will come when the whole universe will be destroyed and then the dead will be resurrected to stand before God. That day will be the beginning of a life that will never end, and on that day every person will be rewarded by God according to his or her good or evil deeds. The explanation that the Quran gives about the necessity of life after death is what the moral consciousness of man demands. Actually, if there is no life after death, the very belief in God becomes meaningless or even if one believes in God, it would be n unjust and indifferent God, having once created man and now not being concerned with his fate. continued in next post |
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--------------------------
continued from above post Surely, God is just. He will punish the tyrants, whose crimes are beyond count - having tortured and killed hundreds or thousands of innocent people, created great corruption in society, enslaved numerous persons to serve their whims, etc. because man has a very short life span in this world and because numerous individuals are affected by one's actions, adequate punishments and rewards are not possible in this life. The Quran very emphatically states that the Day of Judgment must come and that God will decide the fate of each soul according to his or her record of deeds: But those who disbelieve say, “The Hour (i.e. the Day of Judgment) will not come to us.” Say, “Yes, by my Lord, it will surely come to you. [God is] the Knower of the unseen.” Not absent from Him is an atom's weight within the heavens or within the earth or [what is] smaller than that or greater, except that it is in a clear register - That He may reward those who believe and do righteous deeds. Those will have forgiveness and noble provision. But those who strive against Our verses [seeking] to cause failure (i.e. to undermine their credibility) - for them will be a painful punishment of foul nature. (Quran, 34:3-5) The Day of Resurrection will be the Day when God's attributes of Justice and Mercy will be in full manifestation. God will shower His mercy on those who suffered for His sake in the worldly life, believing that an eternal bliss was awaiting them. But those who abused the bounties of God, caring nothing for the life to come, will be in the most miserable state. Drawing a comparison between them, the Quran says: Then is he whom We have promised a good promise which he will meet [i.e. obtain] like he for whom We provided enjoyment of worldly life [but] then he is, on the Day of Resurrection, among those presented [for punishment in Hell]? (Quran, 28:61) The Quran also states that this worldly life is a preparation for the eternal life after death. But those who deny it become slaves of their passions and desires, making fun of virtuous and God-conscious persons. Such persons realize their folly only at the time of their death and wish to be given a further chance in the world but in vain. Their miserable state at the time of death, and the horror of the Day of Judgment, and the eternal bliss guaranteed to the sincere believers are very clearly and beautifully mentioned in the following verses of the Quran: [For such is the state of the disbelievers], until, when death comes to one of them, he says, “My Lord, send me back that I might do righteousness in that which I left behind (i.e. in that which I neglected).” No! It is only a word he is saying; and behind them is a barrier until the Day they are resurrected. So when the Horn is blown, no relationship will there be among them that Day, nor will they ask about one another. And those whose scales are heavy [with good deeds] - it is they who are the successful. But those whose scales are light - those are the ones who have lost their souls, [being] in Hell, abiding eternally. The Fire will sear their faces, and they therein will have taut smiles (i.e. their lips having been contracted by scorching until the teeth are exposed). (Quran, 23:99-104) The belief in life after death not only guarantees success in the Hereafter but also makes this world full of peace and happiness by making individuals most responsible and dutiful in their activities. Think of the people of Arabia before the arrival of the Prophet Muhammad . Gambling, wine, tribal feuds, plundering and murdering were their main traits when they had no belief in life after death. But as soon as they accepted the belief in the One God and life after death they became the most disciplined nation of the world. They gave up their vices, helped each other in hours of need, and settled all their disputes on the basis of justice and equality. Similarly the denial of life after death has its consequences not only in the Hereafter but also in this world. When a nation as a whole denies it, all kinds of evils and corruption become rampant in that society and ultimately it is destroyed. The Quran mentions the terrible end of Aad, Thamud and the Pharaoh in some detail: [The tribes of] Thamud and Aad denied the Striking Calamity [i.e. the Resurrection]. So as for Thamud, they were destroyed by the overpowering [blast]. And as for Aad, they were destroyed by a screaming, violent wind which He [i.e. God] imposed upon them for seven nights and eight days in succession, so you would see the people therein fallen as if they were hollow trunks of palm trees. Then do you see of them any remains? And there came Pharaoh and those before him and the overturned cities (i.e. those to which Lot was sent) with sin. And they disobeyed the messenger of their Lord, so He seized them with a seizure exceeding [in severity]. Indeed, when the water overflowed, We carried you [i.e. your ancestors] in the sailing ship (i.e. which was constructed by Noah). That We might make it for you a reminder and [that] a conscious ear would be conscious of it. (Quran, 69:4-12) Events of the Day of Judgment God states in the Quran about the events of the Day of Judgment: "Then when the Horn is blown with one blast, and the earth and the mountains are lifted and leveled with one blow [i.e. stroke] - Then on that Day, the Occurrence [i.e. Resurrection] will occur, And the heaven will split [open], for that Day it is infirm (i.e. weak, enfeebled and unstable). And the angels are at its edges. And there will bear the Throne of your Lord above them, that Day, eight [of them]. That Day, you will be exhibited [for judgment]; not hidden among you is anything concealed (i.e. any person or any secret you might attempt to conceal). So as for he who is given his record in his right hand, he will say, “Here, read my record! Indeed, I was certain that I would be meeting my account.” So he will be in a pleasant life - In an elevated Garden, Its [fruit] to be picked hanging near. [They will be told], “Eat and drink in satisfaction for what you put forth (i.e. literally, advanced in anticipation of reward in the Hereafter) in the days past.” But as for he who is given his record in his left hand, he will say, “Oh, I wish I had not been given my record, and had not known what is my account. I wish it [i.e. my death] had been the decisive one (i.e. ending life rather than being the gateway to eternal life). My wealth has not availed me. Gone from me is my authority.” [God will say], “Seize him and shackle him. Then into Hellfire drive him. Then into a chain whose length is seventy cubits insert him.” Indeed, he did not used to believe in God, the Most Great. (Quran, 69:13-33) The Prophet Muhammad taught that three things continue to benefit a [believing] person even after death - charity which he had given (which continues to benefit others), beneficial knowledge which he had left behind (i.e. authored or taught), and supplication on his behalf by a righteous child (Narrated by Saheeh Muslim). Thus, there are very convincing reasons to believe in life after death: 1) All the Prophets of God have called their people to believe in it. 2) Whenever a human society is built on the basis of this belief, it has been the most ideal and peaceful society, free of social and moral evils. 3) History bears witness that whenever this belief is rejected collectively by a group of people in spite of the repeated warning of the Prophet, the group as a whole has been punished by God even in this world. 4) Moral, aesthetic and rational faculties of man endorse the possibility of the life after death. 5) God's attributes of Justice and Mercy have no meaning if there is no life after death. http://www.islam-guide.com/life-after-death-by-wamy.htm ------------------------------------------------------------ |
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This is in answer to an opinion stated in the Christian thread...
--------------------------------- Islamic Voice - Jamadi Ul Akhir 1422 Question: Is it not true that Prophet Muhammad (Pbuh) has copied the Qur'an from the Bible? Many critics allege that Prophet Muhummad (pbuh) himself was not the author of the Qur'an but he learnt it and/or plagiarised (copied or adapted) it from other human sources or from previous scriptures or revelations. Here are a few theories and their rebuttal: 1. He learnt the Qur'an from a Roman blacksmith : Some Pagans accused the Prophet of learning the Qur'an from a Roman Blacksmith, who was a Christian staying at the outskirts of Makkah. The Prophet very often used to go and watch him do his work. A revelation of the Qur'an was sufficient to dismiss this charge - the Qur'an says in Surah An-Nahl chapter 16 verse 103: “We know indeed that they say, 'It is a man that teaches him,' The tongue of him they wickedly point to is notably foreign, while this is Arabic, pure and clear.” [Al-Qur'an 16:103] How could a person whose mother tongue was foreign and could speak little but of poor broken Arabic be the source of the Qur'an which is pure, eloquent, fine Arabic? To believe that the blacksmith taught the Prophet the Qur'an is somewhat similar to believing that a Chinese immigrant to England, who did not know proper English, taught Shakespeare. 2. He learnt from Waraqa, the relative of Khadijah(t) Muhummad's (pbuh) contacts with the Jewish and Christian scholars were very limited. The most prominent Christian known to him was an old blind man called Waraqa ibn-Naufal who was a relative of the Prophet's first wife Khadijah (t). Although of Arab descent, he was a convert to Christianity and was very well versed with the New Testament. The Prophet only met him twice, first when Waraqa was worshipping at the Kaaba (before the Prophetic Mission) and he kissed the Prophet's forehead affectionately; the second occasion was when the Prophet went to meet Waraqa after receiving the first revelation. Waraqa died three years later and the revelation continued for about 23 years. It is ridiculous to assume that Waraqa was the source of the contents of the Qur'an. 3. Prophet's religious discussions with Jews and Christians It is true that the Prophet did have religious discussions with the Jews and Christians but they took place in Madinah more than 13 years after the revelation of the Qur'an had started. The allegation that these Jews and Christians were the source is perverse, since in these discussions Prophet Muhammad (Pbuh) was performing the roles of a teacher and of a preacher while inviting them to embrace Islam and pointing out that they had deviated from their true teachings of Monotheism. Several of these Jews and Christians later embraced Islam. 4. He learnt the Quran from those Jews and Christians that he met outside Arabia. All historical records available show that Muhummad (Pbuh) had made only three trips outside Makkah before his Prophethood (i) At the age of six he accompanied his mother to Madinah. (ii) Between the age of 9 and 12, he accompanied his uncle Abu-Talib on a business trip to Syria. (iii) At the age of 25 he led Khadija's Caravan to Syria. It is highly imaginary to assume that the Qur'an resulted from the occasional chats and meetings with the Christians or Jews from any of the above three trips. 5. Logical ground to prove that the Prophet did not learn Quran from Jews or Christians (I) The day-to-day life of the Prophet was an open book for all to see. In fact a revelation came asking people to give the Prophet (Pbuh) privacy in his own home. If the Prophet had been meeting people who told him what to say as a revelation from God, this would not have been hidden for very long. (ii) The extremely prominent Quraish nobles who followed the Prophet and accepted Islam were wise and intelligent men who would have easily noticed anything suspicious about the way in which the Prophet brought the revelations to them - more so since the Prophetic mission lasted 23 years. (iii) The enemies of the Prophet kept a close watch on him in order to find proof for their claim that he was a liar - they could not point out even a single instance when the Prophet may have had a secret rendezvous with particular Jews and Christians. (iv) It is inconceivable that any human author of the Qur'an would have accepted a situation in which he received no credit whatsoever for originating the Qur'an. Thus, historically and logically it cannot be established that there was a human source for the Qur'an. 6. Prophet Muhammad was Unlettered The theory that Muhummad (Pbuh) authored the Qur'an or copied from other sources can be disproved by the single historical fact that he was unlettered. Allah testifies Himself in the Qur'an. In Surah Al-Ankabut chapter no.29 verse 48 “And thou was not (able) to recite a Book before this (Book came), nor art thou (able) to transcribe it with thy right hand: in that case, indeed, would the talkers of vanities have doubted.” Allah (swt) knew that many would doubt the authenticity of the Qur'an and would ascribe it to Prophet Muhummad (Pbuh). Therefore Allah in His Divine Wisdom chose the last and final Messenger to be an 'Ummi', i.e. unlettered, so that the talkers of vanity would not then have the slightest justification to doubt the Prophet. The accusation of his enemies that he had copied the Qur'an from other sources and rehashed it all in a beautiful language might have carried some weight, but even this flimsy pretence has been deprived to the unbeliever and the cynic. Allah reconfirms in the Qur'an in Surah Al A'raf chapter 7 verse 157: “Those who follow the Messenger, the unlettered Prophet, whom they find mentioned in their own (Scriptures) in the Law and the Gospel” [Al-Qur'an 29:48] The prophecy of coming of the unlettered Prophet (Pbuh) is also mentioned in the Bible in the book of Isaiah chapter 29 verse 12. “And the book is delivered to him that is not learned.” [Isaiah 29:12] The Qur'an testifies in no less than four different places that the Prophet (Pbuh) was unlettered. It is also mentioned in Surah A'raf chapter 7 verse 158 and in Surah Al-Jumu'a chapter 62 verse 2. Continued in next post. ----------------------------------------- |
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Continued from previous post.
-------------------------- 7. Arabic version of the Bible was not present The Arabic version of the Bible was not present at the time of Prophet Muhummad. The earliest Arabic version of the Old Testament is that of R. Saadias Gaon of 900 C.E. - more than 250 years after the death of our beloved Prophet. The oldest Arabic version of the new Testament was published by Erpenius in 1616 C.E. - about a thousand years after the demise of our Prophet. 8. Similarities in the Quran and the Bible due to common Source Similarities between the Qur'an and the Bible does not necessarily mean that the former has been copied from the latter. In fact it gives evidence that both of them are based on a common third source; all divine revelations came from the same source - the one universal God. No matter what human changes were introduced into some of these Judeo-Christian and other older religious scriptures that had distorted their originality, there are some areas that have remained free from distortion and thus are common to many religions. It is true that there are some similar parallels between the Qur'an and the Bible but this is not sufficient to accuse the Prophet of compiling or copying from the Bible. The same logic would then also be applicable to teachings of Christianity and Judaism and thus one could wrongly claim that Jesus (Pbuh) was not a genuine Prophet (God forbid) and that he simply copied from the Old Testament. The similarities between the two signify a common source that is one true God and the continuation of the basic message of monotheism and not that the later prophets have plagiarised from the previous prophets. If someone copies during an examination he will surely not write in the answer sheet that he has copied from his neighbour or Mr. XYZ. Prophet Muhummad (Pbuh) gave due respect and credit to all the previous Prophets (Pbuh). The Qur'an also mentions the various revelations given by Almighty God to different prophets. 9. Muslims believe in the Taurah, Zaboor, Injeel and Quran Four revelations of Allah (swt) are mentioned by name in the Qur'an: the Taurah, the Zaboor, the Injeel and the Qur'an. They were given to Moses (Pbuh), Dawood (Pbuh), Jesus (Pbuh) and the final messenger Muhammad (Pbuh). It is an article of faith for every Muslim to believe in all the Prophets of God and all revelations of God. However, the present day Bible has the first five books of the Old Testament attributed to Moses and the Psalms attributed to David. Moreover the New Testament or the four Gospels of the New Testament are not the Taurah, the Zaboor or the Injeel, which the Qur'an refers to. These books of the present day Bible may partly contain the word of God but these books are certainly not the exact, accurate and complete revelations given to the prophets. The Qur'an presents all the different prophets of Allah as belonging to one single brotherhood; all had a similar prophetic mission and the same basic message. Because of this, the fundamental teachings of the major faiths cannot be contradictory, even if there has been a considerable passage of time between the different prophetic missions, because the source of these missions was one: Almighty God, Allah. This is why the Qur'an says that the differences which exist between various religions are not the responsibility of the prophets, but of the followers of these prophets who forgot part of what they had been taught, and furthermore, misinterpreted and changed the scriptures. The Qur'an cannot therefore be seen as a scripture which competes with the teachings of Moses, Jesus and the other prophets. On the contrary, it confirms, completes and perfects the messages that they brought to their people. Another name for the Qur'an is the 'The Furqan' which means the criteria to judge the right from the wrong, and it is on the basis of the Qur'an that we can decipher which part of the previous scriptures can be considered to be the word of God. --------------------------------------- |
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