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 Originally Posted by galveston
Do you deny the Scripture that says that Mary of Clophas is the sister of Mary the Mother of our Lord? If Scripture doesn't convince you, what will? Obviously you are clinging to man made tradition or else you would be able to provide the Scripture to refute this. |
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Originally Posted by galveston
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[QUOTE=De Maria;1643347]I wonder why you are unconvinced. Do you deny the Scripture which says that James and Joseph are the children of Mary of Clophas?
Chapter and verse, please. Try these on for size. John 20:17 17 Jesus saith unto her, Touch me not; for I am not yet ascended to my Father: but go to my brethren, and say unto them, I ascend unto my Father, and your Father; and to my God, and your God. (KJV) Matt 11:27 27 All things are delivered unto me of my Father: and no man knoweth the Son, but the Father; neither knoweth any man the Father, save the Son, and he to whomsoever the Son will reveal him. (KJV) Luke 10:22 22 All things are delivered to me of my Father: and no man knoweth who the Son is, but the Father; and who the Father is, but the Son, and he to whom the Son will reveal him. (KJV) John 14:28 28 Ye have heard how I said unto you, I go away, and come again unto you. If ye loved me, ye would rejoice, because I said, I go unto the Father: for my Father is greater than I. (KJV) Define "God" as applies to the birth of Jesus. I know, not on topic, but someone touched on it in an earlier post. |
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[QUOTE=galveston;1646190]
Originally Posted by De Maria
According to some, Scripture attests that Jesus had brothers, sons of Mary. They base their opinion on this verse: Matthew 13 55 Is not this the carpenter's son? Is not his mother called Mary, and his brethren James, and Joseph, and Simon, and Jude: First, we see that Jesus' mother has a "sister". From Catholic Tradition, we know that Jesus' mother is an only child. So, her sister is really a cousin or other close kin: John 19 25 Now there stood by the cross of Jesus, his mother, and his mother's sister, Mary of Cleophas, and Mary Magdalen. We also note that this Mary is always mentioned with Mary Magdalen. The two must have been close friends: Mark 16 1 And when the sabbath was past, Mary Magdalen, and Mary the mother of James, and Salome, bought sweet spices, that coming, they might anoint Jesus. Note that in this verse she is not called Mary of Cleophas, but Mary the mother of James. Mark 15 40 And there were also women looking on afar off: among whom was Mary Magdalen, and Mary the mother of James the less and of Joseph, and Salome: Here she is the mother of James and Joseph and Salome. The mention of Salome explains the "sisters" of Jesus. Since Mary the sister of Mary His Mother is also His sister or kin. Matthew 27 56 Among whom was Mary Magdalen, and Mary the mother of James and Joseph, and the mother of the sons of Zebedee. Luke 24 10 And it was Mary Magdalen, and Joanna, and Mary of James, and the other women that were with them, who told these things to the apostles. Sometimes she is called "the other" Mary. Matthew 27 61 And there was there Mary Magdalen, and the other Mary sitting over against the sepulchre. OK, so far we've established that James and Joseph are the sons of the other Mary. Not of Jesus' mother. What about Simon and Jude. Luke 6 16 And Jude, the brother of James, and Judas Iscariot, who was the traitor. Well, Jude is the brother of James. He says so himself: Jude 1 1 Jude, the servant of Jesus Christ, and brother of James: to them that are beloved in God the Father, and preserved in Jesus Christ, and called. And, although Simon the Zealot is rarely mentioned, when he is mentioned, he is always grouped with either James or Jude. Luke 6 15 Matthew and Thomas, James the son of Alpheus, and Simon who is called Zelotes, Acts Of Apostles 1 13 And when they were come in, they went up into an upper room, where abode Peter and John, James and Andrew, Philip and Thomas, Bartholomew and Matthew, James of Alpheus, and Simon Zelotes, and Jude the brother of James. If we review the listing of Apostles, we will see that the Apostle mentioned as Thaddeus must be Jude and Simon the Zelotes must be Simon the Cananean: Mark 3 16 And to Simon he gave the name Peter: 17 And James the son of Zebedee, and John the brother of James; and he named them Boanerges, which is, The sons of thunder: 18 And Andrew and Philip, and Bartholomew and Matthew, and Thomas and James of Alpheus, and Thaddeus, and Simon the Cananean: 19 And Judas Iscariot, who also betrayed him. Matthew 10 2 And the names of the twelve apostles are these: The first, Simon who is called Peter, and Andrew his brother, 3 James the son of Zebedee, and John his brother, Philip and Bartholomew, Thomas and Matthew the publican, and James the son of Alpheus, and Thaddeus, 4 Simon the Cananean, and Judas Iscariot, who also betrayed him. Acts Of Apostles 1 13 And when they were come in, they went up into an upper room, where abode Peter and John, James and Andrew, Philip and Thomas, Bartholomew and Matthew, James of Alpheus, and Simon Zelotes, and Jude the brother of James. Luke 6 13 And when day was come, he called unto him his disciples; and he chose twelve of them (whom also he named apostles). 14 Simon, whom he surnamed Peter, and Andrew his brother, James and John, Philip and Bartholomew, 15 Matthew and Thomas, James the son of Alpheus, and Simon who is called Zelotes, 16 And Jude, the brother of James, and Judas Iscariot, who was the traitor. So, we see that James, Joseph, Jude and Simon are related to Jesus. But they are not the sons of Mary, but her distant kin and thus also Jesus kin.
Try these on for size.
John 20:17
17 Jesus saith unto her, Touch me not; for I am not yet ascended to my Father: but go to my brethren, and say unto them, I ascend unto my Father, and your Father; and to my God, and your God. (KJV) Matt 11:27 27 All things are delivered unto me of my Father: and no man knoweth the Son, but the Father; neither knoweth any man the Father, save the Son, and he to whomsoever the Son will reveal him. (KJV) Luke 10:22 22 All things are delivered to me of my Father: and no man knoweth who the Son is, but the Father; and who the Father is, but the Son, and he to whom the Son will reveal him. (KJV) John 14:28 28 Ye have heard how I said unto you, I go away, and come again unto you. If ye loved me, ye would rejoice, because I said, I go unto the Father: for my Father is greater than I. (KJV)
Define "God" as applies to the birth of Jesus. I know, not on topic, but someone touched on it in an earlier post.
Otherwise, I have no clue what you are getting at. |
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I notice that you work some Catholic tradition in to prove your point. The verses I posted last simply show that to call Mary the "mother of God" is convoluted reasoning. Jesus is the Eternal Son of God and existed before Mary. Besides, Jesus NEVER referred to Himself as "God". We acknolodge Him as one of the Trinity. Mary gave birth to only the human part of Jesus, which is the reason He referred to Himself as the "son of man". I have read your replies to this objection before. The RC has had millennia to perfect its dogmas. That doesn't mean they are right, though. |
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Originally Posted by galveston
The Book of John starts with the affirmation that in the beginning Jesus as Word "was with God and ...was God" (John 1:1). John 8:58, "before Abraham was born, I am!"; 10:30, "I and the Father are one"; 10:38, "The Father is in me, and I in the Father"; and 20:28, "Thomas said to him, 'My Lord and my God!'" |
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Originally Posted by galveston
Mary gave birth to only the human part of Jesus,
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Originally Posted by galveston
Originally Posted by galveston
Originally Posted by galveston
Moses was commanded to make a sanctuary wherein God would dwell. It was kept Holy; wherein the Holy of Holies resided. “And they shall make me a sanctuary, and I will dwell in the midst of them” Exodus 25:8 God's words are timeless, immortal. His Words don't begin and end. He proclaimed a priesthood that would perpetually keep his Tabernacle clean; there shall “be priests to me by a perpetual" Exodus 29:9 And it was foretold that a virgin would encompass a Man, “How long wilt thou be dissolute in deliciousness, O wandering daughter? for the Lord hath created a new thing upon the earth: A WOMAN SHALL COMPASS A MAN “ (Jeremiah 31:22) And when this Man/incarnate God should be encompassed in the womb of Mary, would this not make Mary the Tabernacle, her womb the Holy of Holies? May literally was full of God, full of grace. How then do you debase her and still hold her Son Holy? Would not this Tabernacle be any less immaculate then the Tabernacle kept clean by the eternal order of priests? Mary birthed God; He was “conceived by the power of the Holy Spirit” (Cf. Luke 1) The fact that God resided in the womb of Mary is why Mary's womb was like the Holy of Holies in Moses' Tabernacle (Cf. Ex 32-40). To suggest that God resided in an unclean temple simply would have been unimaginable in Christ's time and is as unimaginable as Moses failing to keep the Tabernacle ritually clean. Thus, we conclude that Mary received a special grace from God and made immaculate (without sin). Originally Posted by galveston
JoeT |
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Originally Posted by galveston
Here, St. Elizabeth, inspired by the Holy Spirit recognizes that God is in Mary's womb and says: Luke 1:43 And whence is this to me, that the mother of my Lord should come to me? And the child in her womb also leaps for joy when she arrives. Certainly, they wouldn't have responded thus if they did not realize the Divine nature of that child.
Jesus is the Eternal Son of God and existed before Mary. Besides, Jesus NEVER referred to Himself as "God". We acknolodge Him as one of the Trinity.
Mary gave birth to only the human part of Jesus, which is the reason He referred to Himself as the "son of man".
I have read your replies to this objection before. The RC has had millennia to perfect its dogmas. That doesn't mean they are right, though.
Besides, we believe Jesus promise that the gates of hell will not prevail against His Church. Which lends Divine guarantee to ensure that the Church is right. |
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Your various replies are educational They are giving me a better understanding of what Catholics believe. Now, one more Scripture, and I hope to move on to another related subject. Matt 1:24-25 24 Then Joseph being raised from sleep did as the angel of the Lord had bidden him, and took unto him his wife: 25 And knew her not till she had brought forth her firstborn son: and he called his name JESUS. (KJV) That word "till" says to me that Joseph took Mary as his actual wife after the birth of Jesus. What say you? |
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Originally Posted by galveston
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Originally Posted by galveston
Our reply is briefly this,— the words knew and till in the language of Holy Scripture are capable of a double meaning. As to the former, he himself gave us a dissertation to show that it must be referred to sexual intercourse, and no one doubts that it is often used of the knowledge of the understanding, as, for instance, the boy Jesus tarried behind in Jerusalem, and his parents knew it not. Now we have to prove that just as in the one case he has followed the usage of Scripture, so with regard to the word till he is utterly refuted by the authority of the same Scripture, which often denotes by its use a fixed time (he himself told us so), frequently time without limitation, as when God by the mouth of the prophet says to certain persons, Isaiah 46:4 Even to old age I am he. Will He cease to be God when they have grown old? And the Saviour in the Gospel tells the Apostles, Matthew 28:20 Lo, I am with you alway, even unto the end of the world. Will the Lord then after the end of the world has come forsake His disciples, and at the very time when seated on twelve thrones they are to judge the twelve tribes of Israel will they be bereft of the company of their Lord? Again Paul the Apostle writing to the Corinthians says, Christ the first-fruits, afterward they that are Christ's, at his coming. Then comes the end, when he shall have delivered up the kingdom to God, even the Father, when he shall have put down all rule, and all authority and power. For he must reign, till he has put all enemies under his feet. Granted that the passage relates to our Lord's human nature, we do not deny that the words are spoken of Him who endured the cross and is commanded to sit afterwards on the right hand. What does he mean then by saying, for he must reign, till he has put all enemies under his feet? Is the Lord to reign only until His enemies begin to be under His feet, and once they are under His feet will He cease to reign? Of course His reign will then commence in its fulness when His enemies begin to be under His feet. David also in the fourth Song of Ascents speaks thus, Behold, as the eyes of servants look unto the hand of their master, as the eyes of a maiden unto the hand of her mistress, so our eyes look unto the Lord our God, until he have mercy upon us. Will the prophet, then, look unto the Lord until he obtain mercy, and when mercy is obtained will he turn his eyes down to the ground? although elsewhere he says, My eyes fail for your salvation, and for the word of your righteousness. I could accumulate countless instances of this usage, and cover the verbosity of our assailant with a cloud of proofs; I shall, however, add only a few, and leave the reader to discover like ones for himself. The word of God says in Genesis, And they gave unto Jacob all the strange gods which were in their hand, and the rings which were in their ears; and Jacob hid them under the oak which was by Shechem, and lost them until this day. Likewise at the end of Deuteronomy, Deuteronomy 34:5-6 So Moses the servant of the Lord died there in the land of Moab, according to the word of the Lord. And he buried him in the valley, in the land of Moab over against Beth-peor: but no man knows of his sepulchre unto this day. We must certainly understand by this day the time of the composition of the history, whether you prefer the view that Moses was the author of the Pentateuch or that Ezra re-edited it. In either case I make no objection. The question now is whether the words unto this day are to be referred to the time of publishing or writing the books, and if so it is for him to show, now that so many years have rolled away since that day, that either the idols hidden beneath the oak have been found, or the grave of Moses discovered; for he obstinately maintains that what does not happen so long as the point of time indicated by until and unto has not been attained, begins to be when that point has been reached. He would do well to pay heed to the idiom of Holy Scripture, and understand with us, (it was here he stuck in the mud) that some things which might seem ambiguous if not expressed are plainly intimated, while others are left to the exercise of our intellect. For if, while the event was still fresh in memory and men were living who had seen Moses, it was possible for his grave to be unknown, much more may this be the case after the lapse of so many ages. And in the same way must we interpret what we are told concerning Joseph. The Evangelist pointed out a circumstance which might have given rise to some scandal, namely, that Mary was not known by her husband until she was delivered, and he did so that we might be the more certain that she from whom Joseph refrained while there was room to doubt the import of the vision was not known after her delivery St. Jerome, Against Helvidius 383 A.D. CHURCH FATHERS: The Perpetual Virginity of Mary (Jerome) I agree with St. Jerome, that not only was Mary Ever Virgin, so too was Joseph. Jerome continues: But as we do not deny what is written, so we do reject what is not written. We believe that God was born of the Virgin, because we read it. That Mary was married after she brought forth, we do not believe, because we do not read it. Nor do we say this to condemn marriage, for virginity itself is the fruit of marriage; but because when we are dealing with saints we must not judge rashly. If we adopt possibility as the standard of judgment, we might maintain that Joseph had several wives because Abraham had, and so had Jacob, and that the Lord's brethren were the issue of those wives, an invention which some hold with a rashness which springs from audacity not from piety. You say that Mary did not continue a virgin: I claim still more, that Joseph himself on account of Mary was a virgin, so that from a virgin wedlock a virgin son was born. For if as a holy man he does not come under the imputation of fornication, and it is nowhere written that he had another wife, but was the guardian of Mary whom he was supposed to have to wife rather than her husband, the conclusion is that he who was thought worthy to be called father of the Lord, remained a virgin. Ibid JoeT |
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Originally Posted by JoeT777
Why did the Catholic Church decide Mary couldn't have married sex? God charged Adam and Eve to be fruitful and multiply. Does married sex taint her? |
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Originally Posted by Wondergirl
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Originally Posted by Wondergirl
Same difference to the Catholic (or Jew). Marriage isn't wholly consecrated until it is consummated. Consummation becomes the final act of a consecrated marriage. Sex dosen't 'taint' married individuals. Read a few of my past posts; Mary was a Tabernacle (Like that built by Moses), the Holy of Holies. She was pure because, as Mother of God She was literally full of Grace. JoeT |
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Originally Posted by galveston
Read the BLB: Blue Letter Bible - Lexicon Here's an example in another part of Scripture: In fact, this is the same way heos hou continues the action of a number of instances in the LXX. For example, in Genesis 8:5 it states: The water decreased steadily UNTIL [heos hou] the tenth month; in the tenth month, on the first day of the month, the tops of the mountains became visible. Obviously, heos hou does not intend to cease the action of the main clause ("the water decreased steadily"), rather it allows that the water continued to decrease even after the tenth month. Otherwise, the earth would still be flooded. Catholic Apologetics International So, the sentence: Knew her not till she had brought forth her first born son, simply means that he knew her not before she brought forth her first born son but does not necessarily mean that the relationship changed after ward. In addition, we consider that Jewish tradition would render St. Joseph unrighteous if he had conjugal relations with Mary. Coupled with this fact, we don't believe that St. Joseph had conjugal relations with Mary because St. Joseph is described in Scripture as a righteous man. Matthew 1:19 Then Joseph her husband, being a just man, and not willing to make her a public example, was minded to put her away privily. Since God had already taken possession of Mary, St. Joseph would not have transgressed God's prior rights to Mary. Having noticed that Mary was pregnant and that he, her betrothed, had nothing to do with the pregnancy, Joseph had either to publicly condemn her and have her put to death for adultery (Dt 22:22-29) or put her away privately. His decision was made when an angel appeared to him in a dream, saying: "Joseph, son of David, do not fear to take Mary as your wife; for that which is conceived in her is of the Holy Spirit; she will bear a son, and you shall call His name Jesus, for He will save His people from their sins" (Mt. 1:20-21). The angel does not use the phrase for marital union: "go in unto" (as in Gn 30:3, 4, 16) or "come together" (Mt 1:18) but merely a word meaning leading her into the house as a wife <(paralambano gunaika)> but not cohabiting with her. For when the angel revealed to him that Mary was truly the spouse of the Holy Spirit, Joseph could take Mary, his betrothed, into his house as a wife, but he could never have intercourse with her because according to the Law she was forbidden to him for all time. Br. Anthony Opisso, M.D. Therefore, we conclude that the sentence: Knew her not till she had brought forth her first born son, simply means that he knew her not before she brought forth her first born son but says nothing about him knowing her after she brought forth her son. Sincerely, De Maria |
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Originally Posted by JoeT777
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Originally Posted by Wondergirl
Why? That just doesn't make any sense. |
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Originally Posted by JoeT777
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Originally Posted by Wondergirl
My soul doth magnify the Lord. And my spirit hath rejoiced in God my Saviour. Because he hath regarded the humility of his handmaid: for behold from henceforth all generations shall call me blessed. Luke 1 JoeT |
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