Where do you see a problem with Jesus in His glorified state as God talking to dead in the flesh saints? Are you suggesting that God cannot do so?
Why do you avoid my questions?
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I didn't say that you did. I was asking.
If Jesus was a human being while speaking to the dead on Mt. Tabor, then, glorified state notwithstanding, he was a living human being speaking to the dead. So then it must be okay for us (living human beings) to speak to the dead. In doing so, we are imitating Christ.
Good. Because I never did.
So you think that His glorified state is of no significance? You think that when Jesus humbled Himself to give up His glory as God, that meant nothing?Quote:
If Jesus was a human being while speaking to the dead on Mt. Tabor, then, glorified state notwithstanding,.
You meant like claiming to be God? Claiming to have the name above all names? Claiming to be the "I AM"?
No, there are some things where we must submit ourselves to Jesus as God, and not claim to be God. It is Jesus alone who can claim equality with God because He is God.
I think that if talking to dead-in-the-flesh saints (to borrow Wondergirl's expression) was good enough for Christ (glorified or otherwise) then it ought to be good enough for us. I think that Christ led an exemplary life, and so we are to take him as our example in all things and imitate him in our lives. Christ talked to dead-in-the-flesh saints. Why don't you?
sndbay,
Yes, (That in all things being spoken we are edifying faith in Christ. )
Fred
If we are unable to do something that Christ did, then the question of imitating him in those ways is obviously off the table.
But we are to imitate Christ wherever we can. Christ didn't blaspheme and so neither should we. Christ didn't lie, and so neither should we. It would be a lie for me to say that I cam God, etc. since I am not.
Christ spoke to the dead-in-the-flesh saints. Why don't you?
No, I was asking about your avoidance of my question - that was referring to your apparently refusal to answer them. You then took a personal crack at me.
Once again, are you able to stay on track, or should this thread be shut down before it degenerates further?
You made a big deal when you THOUGHT that I had not answered your questions because you missed what I had already posted, but when I ask you to answer mine, you cannot afford me the same courtesy.
How about if you answer the question I've asked you several times?
Jesus, as a living human being, spoke to dead-in-the-flesh saints. You do not. Why do you prefer to adhere to the letter of the Law (as you understand it) than to imitate Christ and follow him in his ways?
Akoue
That is a good question.
Let me know if Tj3 ever answers it.
Fred
I have answered each of your questions.
When He figured transfigured into His glorified state as God.Quote:
Jesus, as a living human being, spoke to dead-in-the-flesh saints.
So, you are asking me why I don't do what God says is an abomination, in favour of trying to exalt myself as God and imitate what belongs to God alone?Quote:
You do not. Why do you prefer to adhere to the letter of the Law (as you understand it) than to imitate Christ and follow him in his ways?
It is because God when He says that it is an abomination for us to speak to the dead in the flesh. If you believe that we should ignore God's word, then please show me where we are exhorted to speak to those who are dead in the flesh.
Tj3,
God never said that in Holy Scripture.
Your are misinterpreting that passage.
Fred
There's no explicit mention in the Bible of the Trinity either.
I doubted at the beginning of this thread. Upon reading this thread, I'm much closer to being convinced there is Biblical support for asking not only earthly but also heavenly saints for intercessory prayers.
Then I'm sure you'll be more than happy to copy your answer or indicate the post #.
And this changes what, exactly? It was a human being speaking to dead-in-the-flesh saints. You have agreed that Christ did not cease being human on Mt. Tabor. When he rejoined the Apostles after the Transfiguration he certainly didn't caution them against speaking to dead-in-the-flesh saints. So there is no reason to suppose that we are not to do likewise.Quote:
When He figured transfigured into His glorified state as God.
I am asking you what I have asked you: Why do you prefer the letter of the Law (as you understand it) to the example set by your Savior? Do you have the same scruples about trimming your fore-locks (this too is said to be an abomination)? Do you have the same scruples about sitting in the same chair in which a menstruating woman has sat (this too is said to be an abomination)? Youo have chosen to be quite legalistic about this issue and I am interested to know why, why do you prefer the letter of the law (as you understand it... I say this because, like others, I think you have misunderstood Dt.18) to the example your Savior has set for you?Quote:
So, you are asking me why I don't do what God says is an abomination, in favour of trying to exalt myself as God and imitate what belongs to God alone?
Nowhere does it say that what Christ did on Mt. Tabor, i.e. speaking to dead-in-the-flesh saints "belongs to God alone". To suggest otherwise is to add to the Scripture what isn't contained therein.
See my above question: Why do you favor legalism over the example of your Savior and trust in him to keep his promises?Quote:
It is because God when He says that it is an abomination for us to speak to the dead in the flesh.
You seem to have a very un-Christian view of death. Christ conquered death. Death hadn't yet been conquered when Dt. Was written. The phenomenon of "deadness" as understood in Dt. Has been transformed by Christ. Why do you cling so doggedly to an un-Christian view of death? This is something I would have expected from an atheist, not from someone who so loudly professes to be a Christian.
Please provide the verse citation. In what verse do we read that the Father, Son, and Holy Spirit are three hypostases? Where does it say that they are homoousios? Shoot, what verse says that they are three Persons but one God? This is what the doctrine of the Trinity says. What verse of Scripture says this?
Why? I just answered again.
So do you deny that Jesus was both God and Man?Quote:
And this changes what, exactly? It was a human being speaking to dead-in-the-flesh saints.
Do you say that being transfigured into His glorified state as God makes no difference?
Why do you mis-represent me? I never said that I did.Quote:
I am asking you what I have asked you: Why do you prefer the letter of the Law (as you understand it) to the example set by your Savior?
Are you telling us that Jesus did away with the law?
Or did he fulfill the law?
Does scripture tell us that we can do whatever we please? Or does it say that we are to abide by the spirit of the law?
I'd be most interested to hear your answers if you dare to answer my questions.
So do you say that the Bible erred when it says that God never changes?Quote:
You seem to have a very un-Christian view of death. Christ conquered death. Death hadn't yet been conquered when Dt. Was written.
I am disturbed to hear that you view scripture, and the understanding of death held by Christians throughout the centuries as "Un-Christian"Quote:
The phenomenon of "deadness" as understood in Dt. Has been transformed by Christ. Why do you cling so doggedly to an un-Christian view of death? This is something I would have expected from an atheist, not from someone who so loudly professes to be a Christian.
When you started that last time, I suggested that you start another thread because, as I am sure you know, studying the nature of God as presented from Genesis through to Revelation is something many books have been written to summarize.
But if you are suggesting that the trinity is not scriptural, that is a very interesting revelation in and of itself. Or maybe you just wish to distract from the topic at hand and the fact that nowhere in scripture is there any Biblical support for speaking to those who are dead in the flesh.
The trinity is explicitly clear. And, I might add, nowhere does scripture says that the trinity is an "abomination".
Yet that is exactly the case with respect to the believe in speaking to the dead in the flesh.
Can we focus on the topic?
I note that you are still avoiding my questions.
Tj3,
I saw quite a bit here on that subject and I am now convinced that asking the saints to pray for us is OK.
To bad you could not see that evidence.
Of course I suspected that YOU would not see anything that goes against what you believe.
Fred
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