What is the History of the Early Church from Christ to about 400 A.D.
What was Peter's role in that Church.
JoeT
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What is the History of the Early Church from Christ to about 400 A.D.
What was Peter's role in that Church.
JoeT
The earliest Christians relied on the apostles, led by Saint Peter, as their authority in settling questions of doctrine and government. After the death of the apostles, the church faced the problem of where to turn for authority in such matters. In the 100's, two developments helped solve the problem. First, the church gradually recognized the books of the New Testament as sources of authority in doctrine. Second, the basic orders of Christian ministry--bishops, presbyters (later called priests), and deacons--became more clearly defined.
Source :- Article by Contributor: Robert P. Imbelli, Ph.D. Associate Prof. of Theology, Boston College.
What about all the evidence given in Rick's post https://www.askmehelpdesk.com/christ...ml#post1587706
No. If we want to deal with opinions, as many can be found in opposition to what you believe as in support of. But scripture is the word of God and does not vary in its "opinion".
The gospels are God's word, not man's word.Quote:
Are not the Gospels meant (in part) as evidence? So too, can not a man give evidence of what he knows to be true?
To the point Tom! What is the evidence that the Church started in the era of Constantine. If you don't respond with the evidence promised I'll never respond to a single one of your posts again. I'll know you're not debating in good faith – just a spoiler. But, maybe that's why you engage Catholics; to break-up and confuse the conversation? This is something I've long suspected.
JoeT
There is so much, but I thought that you would like this one from one of your best known leaders:
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"We are told in various ways by Eusebius that Constantine, in order to recommend the new religion to the heathen, transferred into it the outward ornaments to which they had been accustomed in their own. It is not necessary to go into a subject which the diligence of Protestant writers has made familiar to most of us. The use of temples, and those dedicated to the particular saints, and ornamented on occasion with branches of trees, incense, lamps, and candles; votive offerings on recovery from illness, holy water, asylums, holy days and seasons, use of calendars, processions, blessings on the fields, sacerdotal vestments, the tonsure, the ring in marriage, turning to the East, images at a later date, perhaps the ecclesiastical chant and the Kyrie Eleison are all of pagan origin, and sanctified by adoption into the Church."
Source: J. H. Newman, An Essay on the Development of Christian Doctrine, Chapter 8.
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Interestingly, when I posted one of the prior times on this board, one of the fellow members of your denomination said that he would have to reject Newman for making this statement because it disagreed with what he wanted to believe.
Why don't you hold the abuse until you seen the answer - or maybe it is just boiling up within you and you just cannot wait to jump the gun and post abuse.Quote:
If you don’t respond with the evidence promised I’ll never respond to a single one of your posts again. I’ll know you’re not debating in good faith – just a spoiler. But, maybe that's why you engage Catholics; to break-up and confuse the conversation? This is something I've long suspected.
BTW, I get a laugh with your comments about me and Catholics. If only you knew some of my personal history with Catholics:p
But details like that would ruin a good story for you.
You just haven't really said anything yet. You've got a snippet of Newman talking about Eusebius. You had promised us scholars, leading scholars.
Why don't you start by explaining why you take this bit from Newman to show that the Catholic Church was begun by Constantine in the fourth century. That was the question. How does the bit of text you've quoted prove that? A perfectly reasonable question.
So you reject Eusebius and Newman as scholars. That is interesting. So if you reject them, why should I think that you will accept anyone who disagrees with you? After all, so far you have claimed that the top Greek experts are wrong, so why should I think that the same pattern will not exhibit itself here?
What church exactly do you think resulted from Constantine combining pagan elements and Christian elements?Quote:
Why don't you start by explaining why you take this bit from Newman to show that the Catholic Church was begun by Constantine in the fourth century. That was the question. How does the bit of text you've quoted prove that? A perfectly reasonable question.
I haven't rejected anything. You quoted a short snippet from Newman, in which he mentions Eusebius. This isn't evidence that the Catholic Church was begun by Constantine in the fourth century. This is just Newman talking about Eusebius. What do you take this to prove about anything? Explain.
Oh, and I do reserve the right to reject what I believe to be false. If I find myself in that position, I will happily provide reasons for rejecting it. But so far, you haven't really said anything.
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