Some say that the high god's name is yahweh, or yehowah, and other say that it is elohim, which is the frist name of God to appear in the Bible (Gen. 1.1)
As I have said before, I believe that elohim and yahveh are different, one being the Son of the Father.
In all His dealings with the human family Jesus the Son has represented and yet represents Elohim His father in power and authority.
This is true of Jesus Christ in His preexistent, pre-emortal, in which He was known as Jehovah, and also during His embodiment in the flesh, and during His ministry as a disembodied spirit in the realm of the dead; and since that period in His resurrected state.
To the Jews He said: "I and my Father are one" (John 10:30; see also 17:11, 22).
Yet He declared "My Father is greater than I" (John 14:28); and further, "I am come in my Father's name" (John 5:43; see also 10:25).
Jesus was and is both Jehovah and Messiah, God the Son, the Creator and Savior of the world, working at all times in complete harmony and oneness with Elohim, God the Father, in whose likeness man was created.
The Father called him "My beloved Son," and Jesus said, "My Father is greater than I."
He is also called the "Only begotten in the flesh," and the "Firstborn."
These passages, and many others, show the subordination of Jesus to God the Father, or Elohim. In the garden on resurrection morning, Jesus told Mary thathe had "not yet ascended to [his] Father in heaven" telling her to inform the brethren that he was going to go to "[His] Father and their Father, and to [His] God, and their God."
That is why I say that the name of God the Father is Elohim. In addition, he has other styles or titles that appear in the scriptures. That is why I believe that Jesus is the Son of God, and is not himself God the Father.
I thought to explain my posiiton for those who believe the fourth century (and later) creeds that determine that The Father and Son and Holy Ghost are only one person.
If Jesus, the resurrected Jesus Christ, had not yet gone up to His Father, but was soon to do so, he could not by any stretch of the imagination be one and the same person. He could not be the Father and the Son who had not met each other since the Crucifixion, or else Jesus would not need to go anywhere to see his Father.
In spite of the statement of Jesus that "I and my Father are one," he could not have had reference to personal, material unity (which discussion was the bane of the early Church and led to bloodshed!), but could only have meant that they had a unified purpose.
Said Jesus to his Father, "Not my will, but thy will de done." This conflict of individual and directionally oppsed wills was resolved by Jesus being subordinate and obedient to his Father's will, suppressing his own desires.
I hope that I have made my position clear without stepping on anyone's toes, or irritating them.
That is my position. Here I stand. I can do no other.
MORGANITE