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But you cannot be a leading environmentalist who hopes to lead the general public into a long and difficult struggle for sacrifice and fundamental change if your own conduct is so flagrantly inconsistent with the green gospel you profess. If the heart of your message is that the peril of climate change is so imminent and so overwhelming that the entire political and social system of the world must change, now, you cannot fly on private jets. You cannot own multiple mansions. You cannot even become enormously rich investing in companies that will profit if the policies you advocate are put into place.
It is not enough to buy carbon offsets (aka “indulgences”) with your vast wealth, not enough to power your luxurious mansions with exotic low impact energy sources the average person could not afford, not enough to argue that you only needed the jet so that you could promote your earth-saving film.
You are asking billions of people, the overwhelming majority of whom lack many of the basic life amenities you take for granted, people who can’t afford Whole Foods environmentalism, to slash their meager living standards. You may well be right, and those changes may be necessary — the more shame on you that with your superior insight and knowledge you refuse to live a modest life. There’s a gospel hymn some people in Tennessee still sing that makes the point: “You can’t be a beacon if your light don’t shine.”...
You can sit on ivory chairs with kings in their halls of gold, participating in the world of politics as usual, or you can live with the prophets and visionaries in the wilderness, voices of a greater truth and higher meaning that challenge the smug certainties and false assumptions of the comfortable, business as usual elites. You cannot do both...
A fawning establishment press spares the former vice president the vitriol and schadenfreude it pours over the preachers and priests whose personal conduct compromised the core tenets of their mission; Gore is not mocked as others have been. This gentle treatment hurts both Gore and the greens; he does not know just how disabling, how crippling the gap between conduct and message truly is. The greens do not know that his presence as the visible head of the movement helps ensure its political failure.
Consider how Gore looks to the skeptics. The peril is imminent, he says. It is desperate. The hands of the clock point to twelve. The seas rise, the coral dies, the fires burn and the great droughts have already begun. The hounds of Hell have slipped the huntsman’s leash and even now they rush upon us, mouths agape and fangs afoam.
But grave as that danger is, Al Gore can consume more carbon than whole villages in the developing world. He can consume more electricity than most African schools, incur more carbon debt with one trip in a private plane than most of the earth’s toiling billions will pile up in a lifetime — and he doesn’t worry. A father of four, he can lecture the world on the perils of overpopulation. Surely, skeptics reason, if the peril were as great as he says and he cares about it as much as he claims, Gore’s sense of civic duty would call him to set an example of conspicuous non-consumption. This general sleeps in a mansion, and lectures the soldiers because they want tents.