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The Trinity United Church of Christ, the church that Barack Obama attends in Chicago, is at once vast and unprepossessing, a big structure a couple of blocks from the projects, in the long open sore of a ghetto on the city's far South Side. The church is a leftover vision from the Sixties of what a black nationalist future might look like. There's the testifying fervor of the black church, the Afrocentric Bible readings, even the odd dashiki. And there is the Rev. Jeremiah Wright, a sprawling, profane bear of a preacher, a kind of black ministerial institution, with his own radio shows and guest preaching gigs across the country. Wright takes the pulpit here one Sunday and solemnly, sonorously declares that he will recite ten essential facts about the United States. "Fact number one: We've got more black men in prison than there are in college," he intones. "Fact number two: Racism is how this country was founded and how this country is still run!" There is thumping applause; Wright has a cadence and power that make Obama sound like John Kerry. Now the reverend begins to preach. "We are deeply involved in the importing of drugs, the exporting of guns and the training of professional KILLERS. . . . We believe in white supremacy and black inferiority and believe it more than we believe in God. . . . We conducted radiation experiments on our own people. . . . We care nothing about human life if the ends justify the means!" The crowd whoops and amens as Wright builds to his climax: "And. And. And! GAWD! Has GOT! To be SICK! OF THIS SH*T!"
This is as openly radical a background as any significant American political figure has ever emerged from, as much Malcolm X as Martin Luther King Jr. Wright is not an incidental figure in Obama's life, or his politics. The senator "affirmed" his Christian faith in this church; he uses Wright as a "sounding board" to "make sure I'm not losing myself in the hype and hoopla." Both the title of Obama's second book, The Audacity of Hope, and the theme for his keynote address at the Democratic National Convention in 2004 come from Wright's sermons. "If you want to understand where Barack gets his feeling and rhetoric from," says the Rev. Jim Wallis, a leader of the religious left, "just look at Jeremiah Wright."
Obama wasn't born into Wright's world. His parents were atheists, an African bureaucrat and a white grad student, Jerry Falwell's nightmare vision of secular liberals come to life. Obama could have picked any church — the spare, spiritual places in Hyde Park, the awesome pomp and procession of the cathedrals downtown. He could have picked a mosque, for that matter, or even a synagogue. Obama chose Trinity United. He picked Jeremiah Wright. Obama writes in his autobiography that on the day he chose this church, he felt the spirit of black memory and history moving through Wright, and "felt for the first time how that spirit carried within it, nascent, incomplete, the possibility of moving beyond our narrow dreams."
Obama has now spent two years in the Senate and written two books about himself, both remarkably frank: There is a desire to own his story, to be both his own Boswell and his own investigative reporter. When you read his autobiography, the surprising thing — for such a measured politician — is the depth of radical feeling that seeps through, the amount of Jeremiah Wright that's packed in there.
I think they were attached at the hip.
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Steve, you've got to be kidding me. It's hard for me to believe you don't know where Black theology started. Generations back when slavery was pressed upon the Blacks they questioned their White proclaimed "Christian" owners as to why they were treated differently in society. Often the only place they had to speak on this issue was at their segregated Church services and out of that grew human right and civil right issues in he 1960's and even now. Wow!
I knew that would get you going but I've already explained it before. The point is simple, there is not one "Christian" theology for blacks and one "Christian" theology for whites, there is one Christ and He established one church. It ain't like I don't know there is a "black theology" or how, when and why it started - it's just as wrong as any any "white theology" that justified enslaving blacks. Here's an example from one of Wright's inspirations, James Cone:
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"If God is not for us and against white people, then he is a murderer, and we had better kill him. The task of black theology is to kill gods who do not belong to the black community."
Sorry, but that isn't Christian theology, it's racist and has no place in the church - 