Aquinas wrote volumes (Summa Theologicae) and it is necessary to consider his mature writings. Your quote is an earlier Aquinas superceded by his belief as I have provided. I stand by his belief that, through no fault of their own, and by "seeking the good and avoiding evil", God would provide for these souls. It is a modern viewpoint and one of the reasons Thomas is still so read almost a thousand years later.
You have the wrong year for the Council. It was 1962-1965, not 1959. But that's beside the point.Quote:
Neither did citing the 1959 Vatican 2.
From Vatican II - Those who do not know Christ, but seek to do good, according to the dictates of their conscience
"those too may achieve eternal salvation" - could it be any clearer?
and,
"...in a manner known only to God, every man is offered the possibility of [salvation]".
You have stated your dislike for the Catholic Church as most fundamentalists do, but don't let that lead you to misrepresenting what is very clear about that Church. Doesn't help your case.
Not exactly. Unbelievers, because they are unbelievers, do not go to hell for that reason. I believe your position is that unbelievers DO go to hell for their unbelief.Quote:
But your position, to be clear, is that unbelievers do not go to hell?
I believe, in a manner known only to God, that he provides for all souls who seek the good, avoid evil, and act according to the dictates of their conscience.Quote:
Can we deduce from your position that belief is basically unnecessary?
I deduce from your position that you do NOT believe that. Am I correct?