Quote:
Matthew 10:22: "...he that endureth to the end shall be saved." The implication is that someone who does not stands firm to the end will not be saved. Some theologians dismiss this interpretation; they believe that a person who does not stand firm never was saved in the first place; thus all that are truly saved will continue in that state.
John 3:16: "For God so loved the world that he gave his only Son, so that that everyone who believes in him might not perish, but may have eternal life." (NAB) The NIV translation of this verse (described above) implies that everyone who believes "shall" have eternal life. The Amplified Bible agrees. But other translations use alternative words: "should," "may," or "might." These latter version of the Christian Scriptures (New Testament) imply that saved persons may have eternal life or possibly may perish. Presumably they could lose their salvation by their actions.
This is superb example of how Bible translators can select words which match their own theological belief systems. The NAB translation is used extensively by Roman Catholics who believe that an individual can lose their salvation may times during their lifetime, and frequently regain it by sincerely participating in church sacraments. Those conservative Christians who believe that one cannot lose ones salvation frequently use the NIV translation.
John 15:6: "If anyone does not remain in me, he is like a branch that is thrown away and withers; such branches are picked up , thrown into the fire and burned." (NIV) A person who "does not remain" in Jesus is apparently a saved person whose behavior or thoughts have become unacceptable. Throwing the formerly saved person into the fire and burning them is an obvious reference to Hell.
1 Corinthians 15-2: "By this gospel you are saved, if you hold firmly to the word I preached to you. Otherwise, you have believed in vain." Paul apparently believes that a person is only saved if they continue to believe in the gospel. If they lose faith in the gospel, presumably they lose their salvation. Some conservative theologians believe that this verse also refers to those who were not really initially saved.
Galatians 6:8-9: "The one who sows to please his sinful nature, from that nature will reap destruction; the one who sows to please the Spirit, from the Spirit will reap eternal life. Let us not become weary in going good, for at the proper time, we will reap a harvest if we do not give up." (NIV) This passage appears to make salvation dependent on an individual continually working towards their goal of attaining eternal life. If a person gives up prematurely, then they would lose their salvation.
2 Timothy 2:12: "If we endure, we will also reign with him. If we disown him, he will also disown us." Elsewhere in the Bible a number of verses refer to saved persons reigning with Jesus. So, the "we" in this passage apparently means saved individuals. But if we "deny and disown and reject" (Amplified Bible) Jesus, then he will do the same to us, and presumably terminate our salvation.
Hebrews 6:4-6: "For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Ghost, And have tasted the good word of God, and the powers of the world to come. If they shall fall away, to renew them again unto repentance; seeing they crucify to themselves the son of God afresh and put him to an open shame." The first two verses define precisely an individual who had being saved and was receiving the benefits of salvation. The last verse states clearly that a person is quite capable of falling away from the faith... and if they do so, that it is impossible for their salvation to be renewed.
Christians who believe that a person can never lose their salvation may interpret this passage as meaning:
1. That they were never true believers in the first place, and thus were never initially saved, or
2. That Verse 6 says that a saved person who rejected Jesus and denied the Christian faith would never be able to repent in the future. If they could never repent, then they could never be saved again. However, it is not clear why they could not repent a second time. If they repented once, there does not seem to be any obvious reason why they could not repeat the process at a later time.
This passage has caused some theologians to doubt that Hebrews was written by an apostle. Some church leaders have been convinced to "refuse the right of lapsed believers to be reinstated in the church..." 1
Hebrews 10:26: "For if we sin willfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins." The early Christians universally believed that this passage referred to persons who had been saved, had continued to sin, and had thereby lost their salvation. Some present-day theologians teach that this verse refers only to the unsaved.
2 Peter 2:20-21: "For if after they have escaped the pollution's of the world through the knowledge of the Lord and saviour Jesus Christ, they are again entangled therein, and overcome, the latter end is worse with them than the beginning. For it had been better for them not to have known the way of righteousness, than, after they have known it, to turn from the holy commandment delivered onto them." The first verse appears to refer to persons who have turned away from the corruption of the world, have been saved, and later returned entangled in the world. The implication is that these people will be more viciously treated after death by God's wrath than those people who were never saved.
Losing one's salvation through forbidden behaviors:
Three verses from the Christian Scriptures seem to imply that certain behaviors will cancel a person's salvation. Three passages declare absolutely that all persons who perform certain behaviors will not "inherit the kingdom of God". These verses seem to be absolute. That is, they apply to everyone, even to those who have been previously saved:
1 Corinthians 6:9-11: "Or know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with men, nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God. And such were some of you: but ye were washed, but ye were sanctified, but ye were justified in the name of the Lord Jesus Christ, and in the Spirit of our God."(ASV)
St. Paul appears to state that some members of the church at Corinth were once following some of the behaviors listed and would thus not inherit the kingdom of God. But after they were saved, they changed their behavior. But the passage does seem to state unambiguously that all individuals who commit one of the forbidden sins after having been saved will go to hell.
There are 11 activities listed here that can prevent an individual from going to heaven. We have studied these verses as they appear in 24 English versions of the Bible and found some curious results:
There is little agreement on the first activity listed in Verse 9: 7 versions translated it as unrighteous; 6 as wrongdoers or people who do wrong; 3 as wicked, 3 as unjust; 2 as evil-doers or evil people. Finally, two translations seem to refer to the previous passage which discusses the evil of believers going to judges outside the Christian community to settle problems. Since 100% of the human race does wrong or some evil sometime during their life, many translations would imply that we are all doomed.
All translations condemn:
adulterers [two persons engaging in sexual intercourse while one or both is married] using terms like adultery, unfaithful in marriage
criminal activity by robbers, extortioners, swindlers, cheaters, thieves
idolaters [people who worship idols]
drunkards
thieves, using terms steal, thieves, and cheats
greedy persons, described as covetous, greedy, avaricious, and selfish
slanderers, described as revilers, slanderers, lie about others, abusive, etc.
Will have to continue... it got way to long!