JoeT777,
I agree with you.
Peace and kindness,
Fred
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JoeT777,
I agree with you.
Peace and kindness,
Fred
I don't remember you answering Wondergirl's request that you provide some examples.
Oh, and I also don't remember you ever answering the question asked in the OP, nor the question regarding canon formation--both of which have been around on this thread for quite awhile now. I asked the questions. Why don't you give us all your answers.
I also await the answers to all of those questions,
I'm beginning to think we'll never see them
Fred
How about when a doctor of the Catholic church says that we must worship Mary, and scripture says that we are not worship anyone but God?
How about when a doctor of the Catholic church says that we are to decide or test all doctrine by scripture, and other says that we are to use tradition?
I believe that I have as we have carried on the discussion.Quote:
Oh, and I also don't remember you ever answering the question asked in the OP, nor the question regarding canon formation--both of which have been around on this thread for quite awhile now. I asked the questions. Why don't you give us all your answers.
Now, I am still waiting for your answer to my question - third time in asking. Consider it hypotehtical if you wish, I don't care - but what do you do when a contradiction arises in tradition or between tradition and scripture?
Worship (proskunesis) is reserved for God alone. I've never heard of anybody saying that we should worship Mary. Veneration (dule) and worship (proskunesis) are different things. Catholics and Orthodox (as well as many Anglicans) who venerate Mary regard worship of Mary (or anyone other than the Trinity) as a grave sin.
I don't see these as in competition with one another. Scripture and Tradition don't stand to each other in the relation of either/or.Quote:
How about when a doctor of the Catholic church says that we are to decide or test all doctrine by scripture, and other says that we are to use tradition?
Perhaps you can indicate where you answered them (or just refresh everyone's memory):Quote:
I believe that I have as we have carried on the discussion.
1. How do we adjudicate when two honest, intelligent, and well-intentioned people disagree over the meaning of Scripture (I gave a more precise formulation of the question earlier--this is just to call your attention to it).
2. How did early Christians (of the late-first and second centuries, lets say) know whether they had the right NT canon, the one God intended. There were lots of texts swirling around, how did the decision get made and how did anyone know it was the right decision? How do we know which canon is right today? If the mysterious Q were to turn up next week, should it be included as well (I didn't ask this last one before--I only just thought of it. But it would be cool if you wanted to wade in on that one too. I think it's an interesting question.)
I also think it is a very interesting question.
Peace and kindness,
Fred
By the way I'll be leaving tomorrow morning.
Bonnie and I are going up near the Canadian border to visit USA And Canadian relatives for Christmas.
I'll be back Sunday nihj or Monday, God willing, to continue here.
Merry, Holy Christmas,
Fred
Fred,
Have a safe trip and a wonderful Feast of the Lord's Nativity.
Putting aside you priavte interpretation of veneration vs worship, then would you consider a doctor of the Catholic church who demanded that as an essential to be in error or perhaps even heresy?
You did not answer the question.Quote:
I don't see these as in competition with one another. Scripture and Tradition don't stand to each other in the relation of either/or.
Sorry, Akoue, as I have told you in other threads, I am not up for playing games like that.Quote:
Perhaps you can indicate where you answered them
I'm not sure what you mean by "private interpretation" here, so I'm not sure what your first question means. If anyone demanded worship (proskunesis) of Mary, I would regard that view as heretical.
The other question, the one you say I didn't answer, was rather vague. I'm not aware of a Doctor of the Church who said that we should not avail ourselves of Scripture and Tradition, so I'm not sure how to answer your question in a more precise way. Perhaps if you could flesh it out a bit I could try to offer a more satisfactory reply.
Tj, in fairness, no you didn't answer the questions, and this is unfair since you've been quite insistent about your own. I do remember you saying that God fixed the canon. But that doesn't speak to the question I reiterated above, namely, how do we know we've got the one he intended. And I am quite genuinely unaware--and unable to find--your answer to the first question. I think it only fair that everyone here have a voice, and I've invited you both politely and repeatedly a number of times to share your take on the questions (while at the same time trying to keep the thread on topic, with the exception of some felicitations). I think your view of these matters definitely has a place here: We've heard a lot about the Tradition-based view and I have all along asked those who don't share it to offer their own. I even challenged the Tradition-based view in hopes that more alternatives would begin to emerge. So, please, I welcome your input, as well as that of others--including non-Christians who don't have a personal stake in the matter.
If you'd be willing to reiterate your answers for my benefit, and for that of others who may be interested, that would be great and welcome.
Wondergirl,
Thanks much.
We've got new snow here and the is several hundred miles so we'll drive carfully.
Have a blessed Chrsitmas,
Fred
Okay, Fred, shouldn't you be in bed? You're leaving tomorrow morning, there's bad weather all around... I'm not anxious for you to go anywhere, but I do want to make sure that you come back to us in one piece!
De Maria,
Thanks much for your concern.
I'll be headed for bed shortly.
It's 10:25 PM here.
Merry Christmas,
Fred
I don't think Tj understands the role of 'doctor' in the Church. You might want to explain how it works. As I understand it among other things he must be a baptized Christian and subscribe to the profession of faith. As a rule only priests receive doctorate of theology and canon law. Their only role is to advise and may appear as advocates before the Roman tribunals. The Pope maintains has the authority to create doctors and sometimes delegates this authority to universities and seminaries. What is important here is doctors are advisory titles, the role being to 'teach' the faith not make it. Source: (link0 CATHOLIC ENCYCLOPEDIA: Doctor
JoeT
What you have described can't happen. All "doctors" of the Church, of which I'm aware, have been designated such, post mortem. Here's a list:
http://www.doctorsofthecatholicchurch.com/IOD.html
And they would not have been designated such if they had interpreted Scripture incorrectly.
What you are describing is a conflict between a personal interpretation and Scripture. The Church judges whether the interpretation is valid. If the judgement is that it is invalid, the person is asked to change his interpretation in line with the Church.
Can't happen. Doctors of the Church are so named postmortem.Quote:
How about when a doctor of the Catholic church says that we are to decide or test all doctrine by scripture, and other says that we are to use tradition?
However, what you describe is two Catholics who disagree on doctrine. This has happened frequently in history. The Church decides which is right based upon whose interpretation is supported by Scripture and Tradition. A famous case is Arius vs. Athanasius.
I don't recall it either. Why don't you refresh our memory?Quote:
I believe that I have as we have carried on the discussion.
You are spelling tradition with a little "t". When laypeople begin cultural traditions which contradict Scripture. The Church steps in and corrects them.Quote:
Now, I am still waiting for your answer to my question - third time in asking. Consider it hypotehtical if you wish, I don't care - but what do you do when a contradiction arises in tradition or between tradition and scripture?
Traditions spelled with a big T signifying that they are the Word of God do not contradict Scripture. Its impossible.
De Maria< right you are.
Good night.
Fred
Heh heh, squirming a bit are you because what you believe cannot happen did.
Alphonse Liguori
Private interpretation of men.Quote:
What you are describing is a conflict between a personal interpretation and Scripture. The Church judges whether the interpretation is valid. If the judgement is that it is invalid, the person is asked to change his interpretation in line with the Church.
You want to believe that it cannot happen. It did, it has happened, and it does happen.
But now answer my question - why do you do when tradition contradicts itself or scripture? You are doing a great job of avoiding the question.
So there are 32 officially designated Doctors of the Church. They include the 8 Fathers (Athanasius, Basil, Gregory Nazianzen, John Chrysostom, Jerome, Ambrose, Augustine, and Gregory the Great). The last two Doctors to be named were Catherine of Sienna and Teresa of Avila (in 1970).
No. The lot fell on Matthias. If you believe in chance, then he was chosen by men. But if you believe that God ordains everything, then God made the lot fall on Matthias.
Acts 1:26
And they gave forth their lots; and the lot fell upon Matthias; and he was numbered with the eleven apostles
How do you interpret it?
So we see that they cast lots - I never said that they did not. Men do lots of things that are are not ordained by God to try to figured out things. Often men do not wait upon the Lord as they should. This is not taking anything away from Matthias as a godly man, but I don't see where scripture says that He had God's endorsement as an Apostle.
Where does it say that God endorsed Matthias as an Apostle?
Tj, really, there's a whole thread dedicated to the number of the Apostles. Why don't you respond to De Maria's post there? This isn't the topic of this thread.
St. Alphonsus "Marie" de Liguori. My deep respect and veneration for him is one of the reasons I also adopted Mary's name.
Show me what you think he did to contradict Scripture.
Better yet. Your question regarding how contradictions to the Word of God are dealt with has been answered. Now you simply have a problem with St. Alphonsus Liguori or with your interpretation of something he may have or may not have said.
I did not see it, but I guess my question is, I just responded to comments made to me. I am not carrying on on that sub-topic, but you are. I suggested before that if you don't want to discuss it, then don't discuss it and it will die off.
But for some reason you and De Maria keep raising it and then suggest that I should not respond.
Well, until you start answering the questions that have been repeatedly put to you, I can't see why anyone here should be obliged to answer yours. If you want to start a topic of conversation, click the ask question button and start your own thread. Please stop trying to hijack this one--which has been going along very nicely, thank you.
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