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I've got news for you, pay attention. Our own intuition, even our prejudices if true, are part of the God-given wisdom factory we ALL have been given.
Says you.
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People prove negatives all the time. Being asked to produce an early manuscript with text missing would certainly demonstrate that the text was not in the original documents. It's done all the time, so I think you don't understand the concept. Besides, providing a manuscript with the statements missing would be positive evidence that the statements are missing. So if a man is accused of slander and the defense produces a video of the conversation in question which proves that the supposed statement did not happen, then they are providing evidence concerning a negative.
To sum up, the question concerned how to distinguish the supposedly genuine attitudes of Jesus from the non-genuine. Here are the arguments put forward in response.
1. It was suggested that in the parables of Christ, as well as the Sermon on the Mount, a person sees an overwhelming preponderance of teaching on, "compassion, love of neighbor and enemy, reconciliation, helping those in need, and forgiveness." That was shown clearly to not be true simply by quoting from several places in the Sermon on the Mount where judgment and hell are referred to as well as other topics not pertaining to love and compassion. The same is plainly true of the parables. So that argument fell by the wayside.
2. Next is the argument, actually first mentioned by me, that if "non-genuine" statements of Christ were added in later centuries, then those statements would be missing from the early manuscripts. That is clearly not the case, so argument 2 bit the dust.
3. A third argument alleged that beliefs in hell and in having a love of your enemy cannot both be true. Now first of all that is nonsense, but even if it wasn't, how would a person know which belief was genuine? Couldn't it be just as possibly true that the teaching on hell was genuine and not the love of enemy? (Note: I'm not suggesting that's the case. I accept both and see no reason not to.)
4. A final argument, and by far the worst, was the suggestion that Jesus and the disciples wanted people to go to hell. Even if it was true, it would not solve the problem of figuring out how to distinguish the genuine from the non-genuine, but it is clearly not true. First of all there is no evidence at all to support that idea. Even worse, the fact that Jesus issued so many warnings plainly indicates He was not willing to stand by and watch that happen without giving warning. In similar fashion, if my wife and I are driving along and see a sign which reads, "Speed Zone Ahead", and I say to her, "Wow! Those state highway people WANT me to get a speeding ticket," she is going to reply, "Don't be stupid. They are WARNING you to slow down so you will NOT get a ticket! If they wanted you to get a ticket, they would not put up the sign." So argument 4, which wasn't pertinent to begin with, also crashes and burns.
One other argument has been put forward. It has been suggested that the text simply doesn't mean what it says. To adopt that position renders all of the Bible to be without meaning. One person might say that agape means unconditional love while another person could say the writer was actually talking about the love of ice cream and a third person could say the author was REALLY referring to racial hatred. And even the very statement that, "The text does not mean what it says," could be taken to REALLY mean, "The text DOES mean what it says." It also falls by the wayside.