@Wondergirl:
"And unbelievers in which version of God?"
Is this a trick question? I'd say all the above, to include the one and only living God.
Remember we only get anything from God by being immersed [baptized] in the Lord Jesus Christ, like Jacob we put on Esau’s [Jesus] skin and get His inheritance, for only one person will be saved from the earth... (Col 3:1-4).
@Athos:
"I was challenging the idea that a loving God would condemn those who never heard of him..."
Romans 1:20
For since the creation of the world His invisible attributes, His eternal power and divine nature, have been clearly seen, being understood through what has been made, so that they are without excuse.
All have seen, all have heard of him...I have another reference that tells how Creation Speaks to all...If you think said idea is still valid???
It is a Hard thing to think about; A loving God that would condemn his creatures/creation.
Unfortunatly for some, we have a Just GOD.
God's justice. Deut 32:4. Just and right is he.' Job 37:23. Touching the Almighty, we cannot find him out: he is excellent in plenty of justice.' God is said to dwell in justice. Psa 89:14. Justice and judgement are the habitation of thy throne.' In God, power and justice meet. Power holds the sceptre, and justice holds the balance.
God's justice is such that it is not fit for any man or angel to expostulate with him, or demand a reason of his actions. God has not only authority on his side, but equity. He lays judgement to the line, and righteousness to the plummet.' Isa 28:17. It is below him to give an account to us of his proceedings. Which of these two is more fit to take place, God's justice or man's reason? Rom 9:20. Who art thou, O man, that replies against God?' The plumb line of our reason is too short to fathom the depth of God's justice. Rom 11:33. How unsearchable are his judgements!' We are to adore God's justice, where we cannot see a reason of it. God's justice runs in two channels. It is seen in two things, the distribution of rewards and punishments.God is not bound to give an account of his actions to his creatures. If none may say to a king, What doest thou?' Eccles 8:4, much less to God. It is sufficient, God is Lord paramount; he has a sovereign power over his creatures, therefore can do no injustice. Has not the potter power over the clay, of the same lump to make one vessel to honour, and another to dishonor?' Rom 9:21I. God has liberty in his own breast, to save one, and not another; and his justice is not at all impeached or blemished. If two men owe you money, you may, without any injustice, remit the debt to one, and exact it of the other. If two malefactors be condemned to die, the king may pardon the one and not the other: he is not unjust if he lets one suffer, because he offended the law; nor if he save the other, because he will make use of his prerogative as he is king.
If God lets men prosper a while in their sin, his vial of wrath is all this while filling; his sword is all this time whetting: and though God may forbear men a while, yet long forbearance is no forgiveness. The longer God is in taking his blow, the heavier it will be at last. As long as there is eternity, God has time enough to reckon with his enemies.