Tom, Tom, Tom. *sigh* We've been around that block so many times already on this board. You certainly will not change your mind, nor will I change mine.
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Mt.5.28 says that lust is a sin. And so it is. What does that have to do with homosexuality? If anyone, gay or straight, were to lust that person would be committing a sin. I don't see how Mt.5.28 is at all relevant to any issue concerning homosexuality as distinct from heterosexuality. It's just telling us not to lust. Period.
Wondergirl said that the act of homosexuality was the issue not the orientation.
Jesus made quite a point of pointing out that the sin starts well before the act, and this is an example. Or do you think that lust is an act?
I did not say that it did. Read what I said.Quote:
I don't see how Mt.5.28 is at all relevant to any issue concerning homosexuality as distinct from heterosexuality.
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No, scripture is clear that an orientation towards sin is also sin.
Scripture says:
1 Cor 6:9-11
9 Do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived. Neither fornicators, nor idolaters, nor adulterers, nor homosexuals, nor sodomites, 10 nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners will inherit the kingdom of God. 11 And such were some of you. But you were washed, but you were sanctified, but you were justified in the name of the Lord Jesus and by the Spirit of our God.
NKJV
To suggest that would be like saying that an adulterer can be a Christian if he does not act out on it, but only lusts.
Jesus Said:
Matt 5:28
28 But I say to you that whoever looks at a woman to lust for her has already committed adultery with her in his heart.
NKJV
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Sure it's an act. Not all acts involve moving ones limbs. Thought-acts are definitely acts. Reading is an act, thinking is an act, concentrating is an act, praying is an act.
And Mt.5.28 says that lust is a sin even if you don't have intercourse with the person you're lusting after. It doesn't make the more general claim, which are are ascribing to it, to wit, that "the sin starts well before the act". Even if we suppose that lust is not itself an act, all Mt.5.28 is saying in that case is that the non-act of lust is a sin. It makes no general claim of the sort you are asserting.
I don't accept the synomyny you've introduced. Lust and desire aren't the same thing. Think of it as a Venn Diagram: Lust is a sub-set of desire; all lust is a kind of desire, but not all desire is lust.
I would say this: Any lust, whether it be heterosexual or homosexual or (heaven forbid!) bestial is a sin. I don't think the sinfulness of lust depends upon the object of the lust (man, woman, animal) but on the character of the lustful desire itself. In other words, it is the quality and not the object of the desire that makes it lustful. If the desire has a certain intensity to it, if the subject of the desire yields to it, leans into it instead of resisting it, then it is a lustful desire and hence sinful. Not all sexual desire counts as lust, of course. And this is one prima facie reason to suppose that it is not the object of desire that makes it lustful.
Interesting. If lust is not a desire, what is it?
Exactly what I said - Lust is a desire.Quote:
Think of it as a Venn Diagram: Lust is a sub-set of desire; all lust is a kind of desire, but not all desire is lust.
Agreed. Just as any sinful desire would also be a sin.Quote:
Any lust, whether it be heterosexual or homosexual or (heaven forbid!) bestial is a sin.
You seem to be trying to distract away from speaking about desire, to focus in on the specific, ignoring what I said about the fact that it was merely an example of a sinful desire.Quote:
I don't think the sinfulness of lust depends upon the object of the lust (man, woman, animal) but on the character of the lustful desire itself.
Or do you think that a desire for something sinful is not sinful? Can you give an example of a righteous desire for sin?
As I said, lust is a kind of desire. There are other kinds of desires besides lust.
Right, lust is one kind of desire. Draw a circle and label it "desire". This will represent the set of all desires. Now inside that circle draw another, smaller circle. This second circle will represent the set of all lustful desires. That is a Venn Diagram.Quote:
Exactly what I said - Lust is a desire.
Well, that's just true by definition, isn't it? A sinful desire is, by definition, a sin.Quote:
Agreed. Just as any sinful desire would also be a sin.
I'm not trying to distract from anything. Mt.5.28, which you quoted, doesn't use the word "desire"; it uses the word "lust". It says that lust is a sin. My point is that you cannot read off from that any more general claim about desire, since it speaks only of one particular type of desire, namely lust.Quote:
You seem to be trying to distract away from speaking about desire, to focus in on the specific, ignoring what I said about the fact that it was merely an example of a sinful desire.
Again, by definition, a sinful desire is sinful. Lust is a sin. But Mt.5.28 doesn't say anything except that lust is a sin. You are interpolating the rest. Now this is something you've often cautioned against, so you shouldn't do it yourself. Mt.5.28 doesn't say anything about orientation or about desire in general. It only talks about lust.Quote:
Or do you think that a desire for something sinful is not sinful? Can you give an example of a righteous desire for sin?
I have pointed out to you that what makes a desire lustful isn't the object of the desire but the quality of the desire. If you have a problem with that, by all means explain the error your take me to have made.
Good - I got you off the single focus on lust into the topic of desire.
And since homosexual act is a sin, a desire for a homosexual act (homosexuality) is a sin.Quote:
Well, that's just true by definition, isn't it? A sinful desire is, by definition, a sin.
Now you got it!
450donn,
I agree except that some people are homosexual but do not practice that life style simply because they know it is wrong.
Peace and kindness,
Fred
Really? So homosexuality has nothing to do with a man's sexual desire for another man?
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homosexuality
sexual desire or behavior directed toward a person or persons of one's own sex.
Origin:
1890–95; homo- + sexuality
Dictionary.com Unabridged
Based on the Random House Dictionary, © Random House, Inc. 2009.
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This doesn't follow from anything I've said. All lust is a sin, whether it is homosexual or heterosexual. If acts of homosexuality are a sin, it doesn't follow that the desire for homosexual sex is a sin. And MT.5.28 doesn't say otherwise. It speaks only about lust. Not all desire for sex is lustful, I'm sure you'd agree. Or are you guilty of the sin of lust every time you make love with your wife?
So why did you cite Mt.5.28? It talks only about lust. It certainly doesn't tell us that the desire for sex is in each case lustful. Neither does it tell us that the desire for homosexual sex is lustful. If a desire for sex is lustful, then and only then is the person guilty of sin.
Ah, I see that you are back talking about lust rather than desire, which is the point that I was making.
Really? Can you show me in scripture where we are told that it is possible to have a righteous desire for something which is sinful? (2nd time of asking)Quote:
If acts of homosexuality are a sin, it doesn't follow that the desire for homosexual sex is a sin.
Back? I never left. My whole point has been that Mt.5.28 is talking only about lust. You, however, seem to think it's saying something about desire in general. The text doesn't license this interpretation, though.
Well, I'm not sure what the phrase "righteous desire" means. Can you show me a place in Scripture where that phrase is defined?Quote:
Really? Can you show me in scripture where we are told that it is possible to have a righteous desire for something which is sinful? (2nd time of asking)
You seem fixated on an example of a desire, rather than dealing with what I was referring to, which was sinful desires.
I sense that this discussion is heading towards being useless. Check out the words meanings in a dictionary if you don't know what they mean.Quote:
Well, I'm not sure what the phrase "righteous desire" means. Can you show me a place in Scripture where that phrase is defined?
It appears to me that this is a way of avoiding the question. I understand.
I am fixated on Mt.5.28, which you brought up. And it mentions only lust.
Well, you used them! If you don't know what the words you use mean how on earth is anyone else supposed to?Quote:
I sense that this discussion is heading towards being useless. Check out the words meanings in a dictionary if you don't know what they mean.
If you say so. The only question that I'm aware of having left unanswered is the one to do with "righteous desires". But when I asked you what that means you said you don't know yourself, so I don't know how I was supposed to answer it.Quote:
It appears to me that this is a way of avoiding the question. I understand.
If you ever figure out what you mean by "righteous desire" let me know. Otherwise, I'm going to bed.
Go back and read the context as to why it was brought up. I copied and pasted it a second time. A third should not be necessary.
English is a language common to several billion people. Dictionaries make it easy to understand each other in the English language. If you wish to avoid discussing the point, you have the right not to discuss it, but don't waste my time because you wish to avoid a dictionary. We went through this in our last discussion.Quote:
Well, you used them! If you don't know what the words you use mean how on earth is anyone else supposed to?
You tell us that it is possible to have a desire for sin without sinning but don't wish to, or cannot tell us where scripture gives an example of a righteous desire for sin.
That is fine, we can leave it there if you wish.
It seems to me that a person can have a none sinful desire or a sinful desire.
Lust is a sinful desire if one lusts for someone other than his wife.
A desire to partake of the Eucharist is a none sinful desire.
That is what I believe.
Peace and kindness,
Fred
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