Originally Posted by silentrascal
(SIGH)......again, the ignorance is just astounding, it really is. The fact alone that a particular sin is considered the most serious TELLS YOU RIGHT THERE THAT THERE ARE DEGREES OF SIN. It couldn't be more straightforward if the point came and punched you in the face. What part of that just isn't sinking in? Read the gospels again about what Jesus preached.....not only did he preach about God's kingdom, he preached to people of all kinds of the need to REPENT.
Regarding the tearing of the temple curtain, at the moment Jesus dies, the huge curtain that divides the Holy from the Most Holy in God's temple is torn in two, from top to bottom. Apparently this beautifully ornamented curtain is some 60 feet [18 m] high and very heavy! The astonishing miracle not only manifests God's wrath against the killers of His Son but signifies that the way into the Most Holy, heaven itself, is now made possible by Jesus' death. I suggest you try reading the Old Testament, specially the Law of Moses......some things considered as sins there merited the death penalty while others did not. Now read through there and explain how all of those sins would be considered the same. You won't be able to.
Just because you feel all sins are the same doesn't mean God does. And the Bible shows that he doesn't. Let's consider how we know that:
Although sin is sin, and in any case could justly make the guilty one worthy of sin's “wages,” death, the Scriptures show that God views mankind's wrongdoing as varying in degrees of gravity. Thus, the men of Sodom were “gross sinners against (God),” and their sin was “very heavy.” (Ge 13:13; 18:20; compare 2Ti 3:6, 7.) The Israelites' making a golden calf was also called “a great sin” (Ex 32:30, 31), and Jeroboam's calf worship similarly caused those of the northern kingdom “to sin with a great sin.” (2Ki 17:16, 21) Judah's sin became “like that of Sodom,” making the kingdom of Judah abhorrent in God's eyes. (Isa 1:4, 10; 3:9; La 1:8; 4:6) Such a course of disregard for God's will can make even one's very prayer become a sin. (Ps 109:7, 8, 14) Since sin is an affront to God's own person, he is not indifferent to it; as its gravity increases, his indignation and wrath are understandably increased. (Ro 1:18; De 29:22-28; Job 42:7; Ps 21:8, 9) His wrath, however, is not solely due to the involvement of his own person but is likewise stirred by the injury and injustice done to humans and particularly to his faithful servants.—Isa 10:1-4; Mal 2:13-16; 2Th 1:6-10.