JoeT777,
I agree with you.
Peace and kindness,
Fred
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JoeT777,
I agree with you.
Peace and kindness,
Fred
I don't remember you answering Wondergirl's request that you provide some examples.
Oh, and I also don't remember you ever answering the question asked in the OP, nor the question regarding canon formation--both of which have been around on this thread for quite awhile now. I asked the questions. Why don't you give us all your answers.
I also await the answers to all of those questions,
I'm beginning to think we'll never see them
Fred
How about when a doctor of the Catholic church says that we must worship Mary, and scripture says that we are not worship anyone but God?
How about when a doctor of the Catholic church says that we are to decide or test all doctrine by scripture, and other says that we are to use tradition?
I believe that I have as we have carried on the discussion.Quote:
Oh, and I also don't remember you ever answering the question asked in the OP, nor the question regarding canon formation--both of which have been around on this thread for quite awhile now. I asked the questions. Why don't you give us all your answers.
Now, I am still waiting for your answer to my question - third time in asking. Consider it hypotehtical if you wish, I don't care - but what do you do when a contradiction arises in tradition or between tradition and scripture?
Worship (proskunesis) is reserved for God alone. I've never heard of anybody saying that we should worship Mary. Veneration (dule) and worship (proskunesis) are different things. Catholics and Orthodox (as well as many Anglicans) who venerate Mary regard worship of Mary (or anyone other than the Trinity) as a grave sin.
I don't see these as in competition with one another. Scripture and Tradition don't stand to each other in the relation of either/or.Quote:
How about when a doctor of the Catholic church says that we are to decide or test all doctrine by scripture, and other says that we are to use tradition?
Perhaps you can indicate where you answered them (or just refresh everyone's memory):Quote:
I believe that I have as we have carried on the discussion.
1. How do we adjudicate when two honest, intelligent, and well-intentioned people disagree over the meaning of Scripture (I gave a more precise formulation of the question earlier--this is just to call your attention to it).
2. How did early Christians (of the late-first and second centuries, lets say) know whether they had the right NT canon, the one God intended. There were lots of texts swirling around, how did the decision get made and how did anyone know it was the right decision? How do we know which canon is right today? If the mysterious Q were to turn up next week, should it be included as well (I didn't ask this last one before--I only just thought of it. But it would be cool if you wanted to wade in on that one too. I think it's an interesting question.)
I also think it is a very interesting question.
Peace and kindness,
Fred
By the way I'll be leaving tomorrow morning.
Bonnie and I are going up near the Canadian border to visit USA And Canadian relatives for Christmas.
I'll be back Sunday nihj or Monday, God willing, to continue here.
Merry, Holy Christmas,
Fred
Fred,
Have a safe trip and a wonderful Feast of the Lord's Nativity.
Putting aside you priavte interpretation of veneration vs worship, then would you consider a doctor of the Catholic church who demanded that as an essential to be in error or perhaps even heresy?
You did not answer the question.Quote:
I don't see these as in competition with one another. Scripture and Tradition don't stand to each other in the relation of either/or.
Sorry, Akoue, as I have told you in other threads, I am not up for playing games like that.Quote:
Perhaps you can indicate where you answered them
I'm not sure what you mean by "private interpretation" here, so I'm not sure what your first question means. If anyone demanded worship (proskunesis) of Mary, I would regard that view as heretical.
The other question, the one you say I didn't answer, was rather vague. I'm not aware of a Doctor of the Church who said that we should not avail ourselves of Scripture and Tradition, so I'm not sure how to answer your question in a more precise way. Perhaps if you could flesh it out a bit I could try to offer a more satisfactory reply.
Tj, in fairness, no you didn't answer the questions, and this is unfair since you've been quite insistent about your own. I do remember you saying that God fixed the canon. But that doesn't speak to the question I reiterated above, namely, how do we know we've got the one he intended. And I am quite genuinely unaware--and unable to find--your answer to the first question. I think it only fair that everyone here have a voice, and I've invited you both politely and repeatedly a number of times to share your take on the questions (while at the same time trying to keep the thread on topic, with the exception of some felicitations). I think your view of these matters definitely has a place here: We've heard a lot about the Tradition-based view and I have all along asked those who don't share it to offer their own. I even challenged the Tradition-based view in hopes that more alternatives would begin to emerge. So, please, I welcome your input, as well as that of others--including non-Christians who don't have a personal stake in the matter.
If you'd be willing to reiterate your answers for my benefit, and for that of others who may be interested, that would be great and welcome.
Wondergirl,
Thanks much.
We've got new snow here and the is several hundred miles so we'll drive carfully.
Have a blessed Chrsitmas,
Fred
Okay, Fred, shouldn't you be in bed? You're leaving tomorrow morning, there's bad weather all around... I'm not anxious for you to go anywhere, but I do want to make sure that you come back to us in one piece!
De Maria,
Thanks much for your concern.
I'll be headed for bed shortly.
It's 10:25 PM here.
Merry Christmas,
Fred
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