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Originally Posted by Tj3
Men are put in a position of limited authority in the church under God. We are to trust them only so far as they are following God faithfully. Nowhere does scripture say that we are to follow men and trust them blindly.
That's true. Nor does the Church teach that we must follow Churchmen blindly. However, Scripture does say that the Church is the pillar of truth (1 Tim 3:15) and that we must hear the Church or be treated as heathen (Matt 18:17).
Therefore, we believe that the Church is infallible and that we must obey her precepts.
And the Scripture also tells us to obey our leaders in the Church:
Hebrews 13 7 Remember your prelates who have spoken the word of God to you; whose faith follow, considering the end of their conversation,...17 Obey your prelates, and be subject to them. For they watch as being to render an account of your souls; that they may do this with joy, and not with grief. For this is not expedient for you.
So, based on the Scriptures, I think we have a reasonable attitude of our relationship towards the Church.
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You claim it, but scripture says otherwise. This is an example of where I must trust God's word over man. Peter means "stone" BTW. Then you argue against yourself in the last sentence.
No, Peter means "rock". The idea that petra means large stone and that petros means small stone is, according to Greek experts, a misunderstanding. If, they say, St. Matthew wanted to say that Peter was a small stone, he would have said, "lithos".
Petros is simply the male version of the Greek noun for "rock". Petra being the feminine.
March/April 1997 - Nuts & Bolts
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All grace comes from Jesus. The Roman catholic church is not the body of Christ. That is blasphemous. There may be members of the body of Christ within the Roman Church, but it is NOT the body of Christ.
Well its either your Church which is the Body of Christ or ours. But it can't be both. Isn't it you who said that the Catholic Church was described in Rev 17. That means you believe the Catholic Church is the Whore of Babylon.
But I have proven from Scripture that the Catholic Church is described in the Body of the New Testament because we keep:
The Traditions and the Scriptures (2 Thess 2:14)
The Mass (Acts 2:46)
The belief that the Church is infallible (1 Tim 3:15)
The belief that we should obey the Church (Matt 18:17)
The belief in one Shepherd placed here by Jesus in His name (Matt 16:18)
The belief in faith and works (James 2:20)
And many other distinctives which put together describe the Catholic Church even today.
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I missed where it says that we are made God. Could you please point that out specifically. I am suspecting that you may be extrapolating on that verse a bit.
Not me. That teaching is from the Church Fathers:
St. Clement of Alexandria:
The Word of God became man, that you may learn from man how man may become God.
St. Athanasius of Alexandria:
For he was made man that we might be made God…and…he himself has made us sons of the Father, and deified men by becoming himself man.
St. Gregory the Theologian:
Let us become as Christ is, since Christ became as we are; let us become gods for his sake, since he became man for our sake.
St. Gregory of Nyssa:
…the Word became incarnate so that by becoming as we are, he might make us as he is.
St. John Chrysostom:
He became Son of man, who was God’s own Son, in order that he might make the sons of men to be children of God.
St. Ephrem the Syrian:
He gave us divinity, we gave him humanity.
St. Hilary of Poitiers (in the West):
For when God was born to be man the purpose was not that the Godhead should be lost, but that, the Godhead remaining, man should be born to be god.
St. Ambrose of Milan:
For [the Son] took on him that which he was not that he might hide that which he was; he hid that which he was that he might be tempted in it, and that which he was not might be redeemed, in order that he might call us by means of that which he was not to that which he was.
St. Augustine of Hippo:
God wanted to be the Son of Man and he wanted men to be the Sons of God.
Pope St. Leo the Great (5th century):
[The Savior] was made the son of man, so that we could be the sons of God…and…He united humanity to himself in such a way that he remained God, unchangeable. He imparted divinity to human beings in such a way that he did not destroy, but enriched them, by glorification.
Even in Protestant writers…
Martin Luther in a Christmas sermon:
For the Word becomes flesh precisely so that the flesh may become word. In other words: God becomes man so that man may become God.
John Calvin, rather eloquently:
This is the wonderful exchange which, out of his measureless benevolence, he has made with us; that, by his descent to earth, he has prepared an ascent to heaven for us; that, by taking on our mortality, he has conferred his immortality upon us; that, accepting our weakness, he has strengthened us by his power; that, receiving our poverty unto himself, he has transferred his wealth to us; that, taking the weight of our iniquity upon himself (which oppressed us), he has clothed us with his righteousness.
A Common Faith « Glory to God for All Things
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Read the context. This is referring to baptism as an anti-type of that which saves - the blood of Jesus.
1 Peter 3:21-22
21 There is also an antitype which now saves us--baptism (not the removal of the filth of the flesh, but the answer of a good conscience toward God), through the resurrection of Jesus Christ, 22 who has gone into heaven and is at the right hand of God, angels and authorities and powers having been made subject to Him.
NKJV
Something that is symbolized or represented by a type
en.wiktionary.org/wiki/antitype
It's a good thing you don't know what antitype means. Otherwise you would know that you have just proved my case. The type represents the antitype. The type is the sign. The antitype is the real thing.
Therefore, the flood is the sign which points to Baptism, the real thing.
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As I pointed out, the one true church is not a denomination, not yours or anyone's denomination.
Again, because you don't really understand the meaning of the term "denomination."
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I quoted it. If you don't like it, that is not my issue.
You quoted it then you misrepresented what you quoted. That is your issue.
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Interesting - you don't think membership in the Kingdom of heaven means that you are saved.
Scripture tells us so:
Philippians 2 12 Wherefore, my dearly beloved, (as you have always obeyed, not as in my presence only, but much more now in my absence,) with fear and trembling work out your salvation.
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Odd - neither you nor anyone else has been able to show this to date. Show me where denominations are found in the NT.
I think I've done so repeatedly. The fact that you don't like it is not my issue.
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So you think that if Constantine had not started your denomination, Jesus' sacrifice on the cross would have been a dead loss.
TJ, Are you still beating your wife?
What a loaded question! First of all, Constantine did not start the Catholic Church. And it is you who are calling Jesus' sacrifice a dead loss, not I.
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Why do Roman Catholics never read past that verse to see how Jesus explained it?
But I've explained it to you thoroughly many times.
Here we go again:
Jesus always refers to His flesh in the Bread of Life discourse:
John 6 52 If any man eat of this bread, he shall live for ever; and the bread that I will give, is my flesh, for the life of the world.
55 He that eateth my flesh, and drinketh my blood, hath everlasting life: and I will raise him up in the last day.
56 For my flesh is meat indeed: and my blood is drink indeed.
57 He that eateth my flesh, and drinketh my blood, abideth in me, and I in him.
Of course if His flesh avails to eternal life, then His flesh profits much. Notice that He doesn't say that His flesh profiteth nothing. He says,
When He says 64 It is the spirit that quickeneth:THE flesh profiteth nothing. The words that I have spoken to you, are spirit and life.
So, it is clear, Jesus flesh profiteth much, ordinary flesh or "the" flesh profiteth nothing.
Sincerely,
De Maria