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  • Aug 9, 2008, 03:47 PM
    Tj3
    Quote:

    Originally Posted by JoeT777
    All:
    I've given up trying to respond to all the posts which are, based on the content, very decidedly Protestant in nature.

    I , for one, am not protestant.

    Quote:

    It would simply take more time then I have to respond to all of these. Even still, I'd like to point out the condescending nature of these responses.
    You raised the points and now you are getting responses.

    Quote:

    Tj3 asks, “Why do Roman Catholics not read what has been posted and keep just asking the same thing over and over?”

    The question presumes that if a Protestant or Non-Denominational response isn't given it's not a correct and therefore nonresponsive.
    No, that is not true. Once again, I am not protestant. But I note that over and over again there are a set of passages that just keep getting quoted and when the context is shown, there is no discussion in response. The Roman Catholic response is to simply repeat the same reference once, twice, 15 or more times again without even addressing the rebuttal which has been raised.

    Perhaps if there was some respectful acknowledgment of the response and some respectful interaction, we could avoid wasting everyone's time. Rather what we get is the arrogant quotes of what "The Church" has decreed.

    Quote:

    Tj3 after reciting Matt 12: 31-32 presumes that the Catholic faith “speaks against belief.” Further, he suggests that His Holiness the Pope is “pagan.”
    You really like to mis-represent don't you? Because of past problems with this, I asked you to provide the actual quote, but again you do not, but rather dishonestly claim that I said something that I did not. Here is how the discussion actually went:

    ----------------YOU SAID------------------------
    The order of bishops is the successor to the college of the apostles in their role as teachers and pastors, and in it the apostolic college is perpetuated. Together with their head, the Supreme Pontiff, and never apart from him, they have supreme and full authority over the universal Church
    ----------------END QUOTE FROM YOU--------

    Note the arrogant attitude, that ONLY the leadership of your denomination has authority over the "universal church". Now, here is what I said in response.

    ----------------MY RESPONSE------------------
    Just quoting documents from your denomination is not going to convince those who hold to God's word.

    BTW, do you know that the title "Pontiff" is the title of the priest in the pagan Roman religion that Constantine amalgamated with the churches to create the Roman Catholic denomination?
    ----------------END OF MY RESPONSE--------

    Note that I did not, as you claim, says that the current pope is pagan.that was simply not honest. We never evene discussed the topic - if you would like, we can, and we can discuss the relative merits of the teachings of the current papacy, but until we do, please be honest in how you treat what I and others say.

    Maybe you would like to go back and read what I said and see if you can come up with an honest rebuttal.

    Then you mis-represent me further by saying...

    Quote:

    ” [What amazes me here is that this is that even a Protestant can call the Roman Catholic Church “pagan” when it was that same Church that preserved the sacred Scripture for 1500 years, passing off to the non-Catholics to be misinterpreted, and continued maintaining them this past 500 years]
    Once again, I am not a protestant - how many times do I have to tell you this?

    - If the RCC preserved the scriptures, then why did they add the Bible to the Index of Forbidden books?
    - Why did they add books to the Bible?

    Quote:

    Peter Wilson recites Romans 10 in such a way as to presume that Catholics follow the Old Testament Law.
    There was a post on here, I believe from you, that used OT law to support the belief in purgatory. If you are going to base your beliefs on it, expect to get a response to it.

    Quote:

    Sndbay seems to be indicating that his own scriptural interpretation outweigh the Words of Christ; Matt:16: 18 And I say to thee: That thou art Peter; and upon this rock I will build my church, and the gates of hell shall not prevail against it. And, with finesse I might add, eventually comes to call Catholics (or just me, I'm not sure which) hypocrites.
    I note that when Catholics want to claim that this was about Peter, they quote from verse 18, thus cutting out the context:

    Matt 16:15-19
    15 He said to them, "But who do you say that I am?" 16 Simon Peter answered and said, "You are the Christ, the Son of the living God." 17 Jesus answered and said to him, "Blessed are you, Simon Bar-Jonah, for flesh and blood has not revealed this to you, but My Father who is in heaven. 18 And I also say to you that you are Peter, and on this rock I will build My church, and the gates of Hades shall not prevail against it.
    NKJV

    There is no way to read this as referring to Peter. Throughout scripture (and I will give references if you want them, the Rock is always God (usually directly related to Jesus). The word used for Peter is Stone, and scripture even tells us this:

    John 1:42
    42 And he brought him to Jesus. Now when Jesus looked at him, He said, "You are Simon the son of Jonah. You shall be called Cephas" (which is translated, A Stone).
    NKJV

    If you want to discuss this passage further, let's do so.

    Quote:

    While in part I understand, I still expected much more civility.
    Luke 6:41-42
    41 And why do you look at the speck in your brother's eye, but do not perceive the plank in your own eye? 42 Or how can you say to your brother, 'Brother, let me remove the speck that is in your eye,' when you yourself do not see the plank that is in your own eye? Hypocrite! First remove the plank from your own eye, and then you will see clearly to remove the speck that is in your brother's eye.
    NKJV

    Quote:

    Wow, I must say I'm amazed that Christians would shanghai Scripture to express their contempt for the Roman Church. Isn't it the Protestant Rule of Faith that Scriptural interpretation is private and guided by the Holy Spirit?
    Talking about civility, you keep telling us that your denomination is "The Church", and that only your denomination has the right interpretation or the right to interpret (isn't that in and of itself hijacking scripture?). Rather than coming out with this arrogance, why not simply get into God's word and let's discuss.

    Quote:

    Conversely, Catholic doctrine holds “that no one, relying on his own skill, shall,--in matters of faith, and of morals pertaining to the edification of Christian doctrine, --wresting the sacred Scripture to his own senses, presume to interpret the said sacred Scripture contrary to that sense which holy mother Church,--whose it is to judge of the true sense and interpretation of the holy Scriptures,--hath held and doth hold; or even contrary to the unanimous consent of the Fathers; even though such interpretations were never (intended) to be at any time published. Contraveners shall be made known by their Ordinaries, and be punished with the penalties by law established.” (Trent, Fourth Session, April 8, 1546)
    There goes that arrogance again. You are claiming (contrary to 2 Pet 1:20) that a group of men in your denomination are the only ones who can interpret. And further suggesting that we dare not disagree with your denomination ("Holy Mother Church"). Do you think that it would be conducive to discussion if I simply told you that you were wrong because the men in my church disagree with you and they are never wrong therefore you must be? Have you ever thought how you, and others who take the same approach come across, especially when you mis-represent what others who disagree with you have said?

    2 Peter 1:19-20
    20 knowing this first, that no prophecy of Scripture is of any private interpretation,
    NKJV
  • Aug 9, 2008, 04:36 PM
    sndbay
    1 Corinthians 10:1-11 Moreover, brethren, I would not that ye should be ignorant, how that all our fathers were under the cloud, and all passed through the sea; And were all baptized unto Moses in the cloud and in the sea; And did all drink the same spiritual drink: for they drank of that spiritual Rock that followed them: and that Rock was Christ. But with many of them God was not well pleased: for they were overthrown in the wilderness.Now these things were our examples, to the intent we should not lust after evil things, as they also lusted. Neither be ye idolaters, as [were] some of them; as it is written, The people sat down to eat and drink, and rose up to play. Neither let us commit fornication, as some of them committed, and fell in one day three and twenty thousand.Neither let us tempt Christ, as some of them also tempted, and were destroyed of serpents. Neither murmur ye, as some of them also murmured, and were destroyed of the destroyer. Now all these things happened unto them for ensamples: and they are written for our admonition, upon whom the ends of the world are come.

    The Word of God comes as encouragement or as our admonition.

    Romans 10:3-4 For they being ignorant of God's righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God. For Christ [is] the end of the law for righteousness to every one that believeth.

    This is not for us to worry about, because God will draw near to those that draw near to Him.

    Hebrews 10:22 Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water.

    Matthew 10:38 And he that taketh not his cross, and followeth after me, is not worthy of me.

    'John 14:6 Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me.


    Point of Fact: Scripture brings God's Word
  • Aug 9, 2008, 05:01 PM
    Wondergirl
    The Catholic Church interprets this verse this way:

    Matt 16:15-19
    15 He said to them, "But who do you say that I am?" 16 Simon Peter answered and said, "You are the Christ, the Son of the living God." 17 Jesus answered and said to him, "Blessed are you, Simon Bar-Jonah, for flesh and blood has not revealed this to you, but My Father who is in heaven. 18 And I also say to you that you are Peter, and on this rock (that is, petros, Peter) I will build My church, and the gates of Hades shall not prevail against it. NKJV

    Whereas Protestants and Tom interpret it this way:

    Matt 16:15-19
    15 He said to them, "But who do you say that I am?" 16 Simon Peter answered and said, "You are the Christ, the Son of the living God." 17 Jesus answered and said to him, "Blessed are you, Simon Bar-Jonah, for flesh and blood has not revealed this to you, but My Father who is in heaven. 18 And I also say to you that you are Peter, and on this rock (that is, on My Father who is in heaven) I will build My church, and the gates of Hades shall not prevail against it. NKJV

    Because, otherwise, Jesus would have said, "... And I also say to you that you are Peter, and on you I will build My church... "

    The problem in interpretation is, what is the antecedent of "this rock"?
  • Aug 9, 2008, 05:38 PM
    Tj3
    Quote:

    Originally Posted by Wondergirl
    The Catholic Church interprets this verse this way:

    Matt 16:15-19
    15 He said to them, "But who do you say that I am?" 16 Simon Peter answered and said, "You are the Christ, the Son of the living God." 17 Jesus answered and said to him, "Blessed are you, Simon Bar-Jonah, for flesh and blood has not revealed this to you, but My Father who is in heaven. 18 And I also say to you that you are Peter, and on this rock (that is, petros, Peter) I will build My church, and the gates of Hades shall not prevail against it. NKJV

    whereas Protestants and Tom interpret it this way:

    Matt 16:15-19
    15 He said to them, "But who do you say that I am?" 16 Simon Peter answered and said, "You are the Christ, the Son of the living God." 17 Jesus answered and said to him, "Blessed are you, Simon Bar-Jonah, for flesh and blood has not revealed this to you, but My Father who is in heaven. 18 And I also say to you that you are Peter, and on this rock (that is, on My Father who is in heaven) I will build My church, and the gates of Hades shall not prevail against it. NKJV

    because, otherwise, Jesus would have said, "...And I also say to you that you are Peter, and on you I will build My church...."

    The problem in interpretation is, what is the antecedent of "this rock"?

    Actually,I would suggest that logically the rock was Christ, not the Father. My reasons are given below. I have not heard anyone previously suggest that the reference to the Rock referred to God the Father, though I do agree that there is no question that it refers to God.

    What do we see in the passage?

    - Jesus was speaking to his disciples as a group
    - The topic was "who is Jesus"
    - Peter answered that he is the Messiah, son of the living God.
    - Jesus does not immediately refer to Peter, but rather the fact that the revelation of the truth came from God the Father (further confirming that it is the statement of who He is that He is referring to)

    The word Peter here is Petros, which means stone or a piece of a rock, and then Jesus refers to the "Rock" which is the revelation of who he is, and states that His church shall be built upon this revelation that He is the Christ, the Son of the Living God. The word "rock" here is Petra, which means rock, or a mass of rock. We do not build a building upon a piece of a rock or a stone, but rather upon a rock that is massive enough to provide a solid foundation. Jesus' choice of words made it clear which should be the foundation of His church. It is interesting to note the consistency of scripture in the use of these terms, Rock and stone. Throughout scripture, the Rock almost always refers to God (Father or Son):

    Deut 32:4
    4 He is the Rock, His work is perfect; For all His ways are justice, A God of truth and without injustice; Righteous and upright is He.
    NKJV

    2 Sam 22:47
    47 "The LORD lives! Blessed be my Rock! Let God be exalted, The Rock of my salvation!
    NKJV

    Ps 18:46
    46 The LORD lives! Blessed be my Rock! Let the God of my salvation be exalted.
    NKJV

    Ps 95:1
    Let us shout joyfully to the Rock of our salvation.
    NKJV

    Isa 17:10
    10 Because you have forgotten the God of your salvation, And have not been mindful of the Rock of your stronghold,
    NKJV

    1 Cor 10:4-5
    For they drank of that spiritual Rock that followed them, and that Rock was Christ.
    NKJV

    We could also have quoted Deut 32:15, Deut 32:18, Deut 32:30-31, 2 Sam 23:3, Ps 28:1, Ps 42:9, Ps 144:1, Iss 44:8 and Hab 1:12. As for the stone, there is much less, but here is what we do find:

    John 1:42
    42 And he brought him to Jesus. Now when Jesus looked at him, He said, "You are Simon the son of Jonah. You shall be called Cephas" (which is translated, A Stone).
    NKJV


    1 Peter 2:4-6
    4 Coming to Him as to a living stone, rejected indeed by men, but chosen by God and precious, 5 you also, as living stones, are being built up a spiritual house, a holy priesthood, to offer up spiritual sacrifices acceptable to God through Jesus Christ. 6 Therefore it is also contained in the Scripture,
    NKJV


    So, we are stones, but there are references to Jesus as a stone as well, for example Romans 9:33, where He is referred to both as a Rock and a Stone. That is because he is the cornerstone:

    Eph 2:19-22
    19 Now, therefore, you are no longer strangers and foreigners, but fellow citizens with the saints and members of the household of God, 20 having been built on the foundation of the apostles and prophets, Jesus Christ Himself being the chief cornerstone, 21 in whom the whole building, being joined together, grows into a holy temple in the Lord, 22 in whom you also are being built together for a dwelling place of God in the Spirit.
    NKJV


    The cornerstone is in fact, a rock. So Jesus can be called a stone (cornerstone), but is more frequently called the Rock and even the reference to Him being a stone refers to a Rock (cornerstone). On the other hand, there is no reference in scripture anywhere of Peter being called a Rock. He is a stone, as we all are stones per 1 Peter 2:4-6. This may also be a reference to the fact that Jesus is both God (Rock) and man (stone), and is the sole person to hold such a distinction.

    Jesus, as the Rock, is also the cornerstone, which is the most notable piece of the foundation, but the confession of Peter that Jesus is Christ is the foundation upon which the church will be built. We see this endorsed in scripture as well, later by Paul:

    1 Cor 3:11
    11 For no other foundation can anyone lay than that which is laid, which is Jesus Christ.
    NKJV


    So the foundation is Jesus, not Peter. A church built upon Jesus, and the revelation of the fact that he is the Messiah, the Son of the Living God is the church that will stand, not a church built upon a man.
  • Aug 9, 2008, 06:34 PM
    Wondergirl
    I agree, Tom. I should have said "...And I also say to you that you are Peter, and on this rock (Jesus then points to Himself) I will build My church..."
  • Aug 9, 2008, 07:28 PM
    cozyk
    After reading ALL this stuff I have one question...

    What does it matter??
  • Aug 9, 2008, 07:29 PM
    Tj3
    Quote:

    Originally Posted by cozyk
    After reading ALL this stuff I have one question....

    What does it matter????

    What part of the discussion specifically are you asking about?
  • Aug 9, 2008, 10:26 PM
    ScottRC
    Comment on JoeT777's post
    Beautiful!
  • Aug 9, 2008, 10:59 PM
    ScottRC
    Quote:

    Originally Posted by tsila1777
    Can you do a word search? The same word used for Hell is also translated as Hades, Gehenna, and Sheol and since the word purgatory is not in the Holy Word of God, it is hard to do a word search on it. But I have found that it also is translated as hell.

    You can search whatever you'd like, but if you are really trying to understand the Catholic teaching on purgatory you should know that it is NOT HELL.

    Heaven - Purgatory - Hell ------> NO ONE in Purgatory goes to hell.

    In three controversial Wednesday Audiences, Pope John Paul II pointed out that the essential characteristic of heaven, hell or purgatory is that they are states of being of a spirit (angel/demon) or human soul, rather than places, as commonly perceived and represented in human language. This language of place is, according to the Pope, inadequate to describe the realities involved, since it is tied to the temporal order in which this world and we exist. In this he is applying the philosophical categories used by the Church in her theology and saying what St. Thomas Aquinas said long before him.

    "Incorporeal things are not in place after a manner known and familiar to us, in which way we say that bodies are properly in place; but they are in place after a manner befitting spiritual substances, a manner that cannot be fully manifest to us." [St. Thomas Aquinas, Summa Theologiae, Supplement, Q69, a1, reply 1]
    Heaven, Hell and Purgatory
    Quote:

    Jesus is all we need.
    Amen.
  • Aug 9, 2008, 11:04 PM
    Wondergirl
    Flash! Rhetorical question: So if "Jesus is all we need," why would purgatory be necessary?
  • Aug 9, 2008, 11:10 PM
    ScottRC
    Quote:

    Originally Posted by Wondergirl
    Flash! Rhetorical question: So if "Jesus is all we need," why would purgatory be necessary?

    Well... oh... sorry-----> rhetorical question... my bad.

    I'll wait for a non-rhetorical question.
  • Aug 9, 2008, 11:12 PM
    Wondergirl
    Quote:

    Originally Posted by ScottRC
    Well... oh... sorry-----> rhetorical question.... my bad.

    I'll wait for a non-rhetorical question.

    Okay. Switching it to a non-rhetorical one -- go for it! (which we have been doing in a couple of the recent threads... )
  • Aug 9, 2008, 11:35 PM
    ScottRC
    Quote:

    Originally Posted by Wondergirl
    So if "Jesus is all we need," why would purgatory be necessary?

    In purgatory, Christ "removes ... the remnants of imperfection".

    So your assertion that we need something other than Christ is false... and it seems all you really object to is the "timing" of Christ's work.
  • Aug 9, 2008, 11:45 PM
    Wondergirl
    Quote:

    Originally Posted by ScottRC
    In purgatory, Christ "removes ... the remnants of imperfection".

    So your assertion that we need something other than Christ is false.... and it seems all you really object to is the "timing" of Christ's work.

    I don't assert that we need something other than Christ. "Timing"? Do you have me mixed up with someone else? I'm Lutheran, born on Martin Luther's birthday.
  • Aug 9, 2008, 11:48 PM
    JoeT777
    Quote:

    Originally Posted by Wondergirl
    I agree, Tom. I should have said "...And I also say to you that you are Peter, and on this rock (Jesus then points to Himself) I will build My church..."

    Tj3, Wondergirl, et al.

    Matt 16: 13-20 The Primacy of Peter (The first, Simon who is called Peter Matt 10:2)

    18. Et ego dico tibi, quia tu es Petrus, et super hanc petram ædificabo Ecclesiam meam, et portæ inferi non prævalebunt adversus eam. (That thou art Peter)

    The Catholic Church has always understood the Scripture to give Primacy to Peter. This was illustrated in a letter written by Pope Clement I (third in succession to Peter and had personally known Peter) to the Corinthians (circa) 95 AD claiming authority over Corinth. St. Irenaeus tells the second hand account from St. Polycarp where John was heard to say “the faithful wo are everywhere must agree with this Church (Rome) because of its more important principality.” During the Councils and Synods surrounding the early heresies the Popes decision settled the matter. This is illustrated in 431 AD. Where the Bishops responded to Pope Celestine’s decision, “He [Peter] lives even to this time, and always in his successor’s gives judgment.”

    Only after 1520 some have asked why this reference is only found in one Gospel and not the others, Warren Carroll suggest the rather simple answer: “Why are Christ’s words to Peter found only in Matthew, and not in the other gospels? Because Mathew was there, with Peter and the Twelve, on the road to Caesarea Philippi in the summer of 29 A.D.: he heard the dialogue himself, in his own Aramaic language. Mark the Evangelist was not there; his information came from Peter, and we have very early testimony that out of humility Peter did not include Christ’s praise of him in his catechesis. John had the other gospels before him as he wrote, and rarely repeated what they had already reported.. . “ That the words don’t appear in Mark’s Gospel was influenced by Peter’s humility. It would be easy to suggest this as speculation however Victor of Antioch, the first commentator of Mark, mentions it as does Eusebius of Caesarea. Warren H. Carroll, A History of Christendom Vol 1, 1985, pg 338. (see also footnote 139)

    In the Douay Rheims the verse reads as follows:

    13 And Jesus came into the quarters of Cæsarea Philippi: and he asked his disciples, saying: Whom do men say that the Son of man is? 14 But they said: Some John the Baptist, and other some Elias, and others Jeremiah, or one of the prophets. 15 Jesus saith to them: But whom do you say that I am? 16 Simon Peter answered and said: Thou art Christ, the Son of the living God.

    In the way of setting the scene; Caesarea Phillippi is in the valley of Lebanon below Mount Hermon as mentioned in Josh 11:17 or Baal Hemon as mentioned in Judg 3:3. Of particular interest is a land feature of a massive rock face. One of the tributaries for the Jordan River flows through the area. The area was liberated by the Maccabean revolt in 167 B.C. In 4 B.C. one of Herod the Great s three sons, Philip, built the Roman Grecian of Caesarea Philippi to honor the Roman emperor.

    You can imagine Jesus with this huge rock wall as a backdrop, asking twice (not once but twice), “Whom to they say that I am?” No other disciples could give the answer but Simon. Simon confessed Jesus as being both the Messiah and the “Son of the Living God.” God had revealed to Simon what no other man on earth knew; Christ was the Second Person of the One Devine God.

    17 And Jesus answering said to him: Blessed art thou, Simon Bar-Jona: because flesh and blood hath not revealed it to thee, but my Father who is in heaven. 18 And I say to thee: That thou art Peter; and upon this rock I will build my church, and the gates of hell shall not prevail against it.

    I can’t claim any significance to the number of times “blessed art thou” is used in the New Testament. However, it is used only three times, twice in Luke 1: 42 And she cried out with a loud voice and said: Blessed art thou among women... 45 And blessed art thou that hast believed, because those things shall be; and once in Matthew 16:17. It’s only used once by Jesus. (this holds true in the NKJV also) In my estimation, like Mary, God seats Peter in a special Chair for our salvation; the first of 266 whose “successor’s gives judgment,” St. Peter, St. Linus, St. Anacletus, St. Clement I, St. Alexander I, St. Sixtus I, St. Telesphorus, St. Hyginus… Benedict XVI

    In plain language of today, the simple meaning of the verse 18 becomes: because this was revealed to you by God, I will call you Rock and on this Rock I will build my church; hell won’t prevail against it.

    19 And I will give to thee the keys of the kingdom of heaven. And whatsoever thou shalt bind upon earth, it shall be bound also in heaven: and whatsoever thou shalt loose on earth, it shall be loosed also in heaven.

    The “keys” are the keys to the kingdom of heaven, similar to the “keys” mentioned in Isaiah 22. With the transfer of the keys, one to another, power and authority is also transferred; Christ gives Peter the supreme authority over the Church and to bind and loose, both in heaven and on earth.

    “In regard to the Petros Kepha argument made by some, “the play of words involved in naming Simon “Rock” is as clear in Aramaic as in English, if we use the literal translation “Rock” for the Aramaic Kepha rather than “Peter” which is derived from the Greek Petros. In Greek the noun for rock is feminine. Therefore it is unsuitable for a man’s name, and Peter is named Petros while the precise word for rock is petra, making the meaning a little less clear. But Christ’s words to Peter were spoken in Aramaic and first recorded in Armaic in Matthew’s Gospel; furthermore, we know that Peter was later often called Kepha or Cephas as well as Petros.” “Warren H. Carroll, A History of Christendom Vol 1, 1985, pg 349 footnote 135.

    Below is a list of various references to the Primacy of Peter. (The Catholic apologist's scriptural cheat sheet last revised March 2, 1998 by Christopher Wong ([email protected]))

    Mt 10:1-4; Mk 3:16-19; Lk 6:14-16; Acts 1:13; Lk 9:32... Peter always mentioned first, as foremost apostle.
    Mt 18:21; Mk 8:29; Lk 12:41; Jn 6:69... Peter speaks for the apostles.
    Acts 2:14-40... Pentecost: Peter who first preached.
    Acts 3:6-7... Peter worked first healing.
    Acts 10:46-48... Gentiles to be baptized revealed to Peter.
    Jn 1:42... Simon is Cephas (Aramaic: Kepha for rock).
    Mt 16:18-19... "on this Rock ... keys ... bind ... loose"
    Is 22:22; Rev 1:18... keys as symbol of authority.
    Jn 21:17... "feed my sheep"
    Lk 22:31-32... "Simon ... strengthen your brethren".
    Lk 10:1-2, 16; Jn 13:20; 2 Cor 5:20; Gal 4:14; Acts 5:1-5... "vicars" (substitutes) of Christ.

    JoeT

    Why was that a nice save? Are we playing a game?
  • Aug 9, 2008, 11:59 PM
    Wondergirl
    Quote:

    Originally Posted by JoeT777
    Why was that a nice save? Are we playing a game?

    You didn't read what I wrote and then Tom's adjustment? He was more specific than I was, and clarified what I had said. And no, we aren't playing a game.
  • Aug 10, 2008, 12:01 AM
    Wondergirl
    Quote:

    making the meaning a little less clear
    Glad you mentioned that...
  • Aug 10, 2008, 12:47 AM
    ScottRC
    Quote:

    Originally Posted by Wondergirl
    I don't assert that we need something other than Christ. "Timing"? Do you have me mixed up with someone else? I'm Lutheran, born on Martin Luther's birthday.

    Wow.:eek:

    You stated: So if "Jesus is all we need," why would purgatory be necessary?

    Which makes no sense... since purgatory IS through Christ.

    It's like asking: "if "Jesus is all we need." why would Jesus be necessary?"

    Any clearer yet?
  • Aug 10, 2008, 04:28 AM
    sndbay
    Quote:

    Originally Posted by ScottRC
    In purgatory, Christ "removes ... the remnants of imperfection".

    So your assertion that we need something other than Christ is false.... and it seems all you really object to is the "timing" of Christ's work.


    Scott, Timing? So what happened at the time Christ was nailed to the cross? I believe Christ picked the timing. So once again I rebuke the idea that there is another time for it to take place again.. It would be nailing Christ to the Cross again. REBUKE!
  • Aug 10, 2008, 04:58 AM
    sndbay
    Quote:

    Originally Posted by cozyk
    After reading ALL this stuff I have one question....

    What does it matter????

    The Truth is and will always be, we as mortal men can not reveal unto each other. For it is written only the Father which is in heaven reveals.

    Matthew 16:17 And Jesus answered and said unto him, Blessed art thou, Simon Barjona: for flesh and blood hath not revealed [it] unto thee, but my Father which is in heaven.

    The revelation of what the Father has given us all, is written in scripture. Not part of what is written but all that is written. Why it was written is spoken of in 1 Corinthians 10:1-11 Moreover, brethren, I would not that ye should be ignorant, how that all our fathers were under the cloud, and all passed through the sea; And were all baptized unto Moses in the cloud and in the sea; And did all drink the same spiritual drink: for they drank of that spiritual Rock that followed them: and that Rock was Christ. But with many of them God was not well pleased: for they were overthrown in the wilderness.Now these things were our examples, to the intent we should not lust after evil things, as they also lusted. Neither be ye idolaters, as [were] some of them; as it is written, The people sat down to eat and drink, and rose up to play. Neither let us commit fornication, as some of them committed, and fell in one day three and twenty thousand.Neither let us tempt Christ, as some of them also tempted, and were destroyed of serpents. Neither murmur ye, as some of them also murmured, and were destroyed of the destroyer. Now all these things happened unto them for ensamples: and they are written for our admonition, upon whom the ends of the world are come.

    This is written...They, the disciples included, followed the spiritual ROCK and the ROCK was Christ.

    This is written...Christ is with us every minutes of everyday. We have "HIM" if you choose to have "HIM" Why would you want a mortal person to follow? Do you need someone or some object as the example of those people did when Moses went up on the mount unto God?

    This is written that those having victory with heaven open unto them. They were singing the song of Moses.... Revelation 15:3 And they sing the song of Moses the servant of God, and the song of the Lamb, saying, Great and marvellous [are] thy works, Lord God Almighty; just and true [are] thy ways, thou King of saints.

    Sing the Song of Moses
  • Aug 10, 2008, 07:52 AM
    Tj3
    Quote:

    Originally Posted by ScottRC
    You can search whatever you'd like, but if you are really trying to understand the Catholic teaching on purgatory you should know that it is NOT HELL.

    Heaven - Purgatory - Hell ------> NO ONE in Purgatory goes to hell.

    We agree. That is because there is no purgatory.
  • Aug 10, 2008, 07:54 AM
    Tj3
    Quote:

    Originally Posted by ScottRC
    In purgatory, Christ "removes ... the remnants of imperfection".

    So your assertion that we need something other than Christ is false.... and it seems all you really object to is the "timing" of Christ's work.

    Wrong.

    Heb 10:14-15
    14 For by one offering He has perfected forever those who are being sanctified.
    NKJV
  • Aug 10, 2008, 07:55 AM
    Tj3
    Quote:

    Originally Posted by ScottRC
    Wow.:eek:

    You stated: So if "Jesus is all we need," why would purgatory be necessary?

    Which makes no sense... since purgatory IS through Christ.

    It's like asking: "if "Jesus is all we need." why would Jesus be necessary?"

    Any clearer yet?

    Purgatory, so far is simply claim made by your denomination with no scripture to back it up.
  • Aug 10, 2008, 08:05 AM
    Tj3
    Quote:

    Originally Posted by JoeT777
    Tj3, Wondergirl, et al.

    Matt 16: 13-20 The Primacy of Peter (The first, Simon who is called Peter Matt 10:2)

    This was already addressed in my previous post. I see nothing in your post which counters what I said previous for this part of the question, nor have you responded to what T said, so it stands as is.

    Quote:

    The Catholic Church has always understood the Scripture to give Primacy to Peter.
    I don't care what the men in your denomination believe. I care what God said in His word.

    Quote:

    In plain language of today, the simple meaning of the verse 18 becomes: because this was revealed to you by God, I will call you Rock and on this Rock I will build my church; hell won't prevail against it.
    But that is not what it says. That is your private interpretation.

    Quote:

    19 And I will give to thee the keys of the kingdom of heaven. And whatsoever thou shalt bind upon earth, it shall be bound also in heaven: and whatsoever thou shalt loose on earth, it shall be loosed also in heaven.

    The “keys” are the keys to the kingdom of heaven, similar to the “keys” mentioned in Isaiah 22. With the transfer of the keys, one to another, power and authority is also transferred; Christ gives Peter the supreme authority over the Church and to bind and loose, both in heaven and on earth.
    What were the keys that Jesus says that He is giving? We see that the Pharisees had previously held the keys:

    Luke 11:52
    52 Woe to you lawyers! For you have taken away the key of knowledge. You did not enter in yourselves, and those who were entering in you hindered."
    NKJV


    The keys were knowledge, but what knowledge would bind people and what knowledge was it that the Pharisees did not use to loose themselves by entering in? It was the key of the truth and specifically the truth of the gospel. The Pharisees were the priests who had the key of truth by which they could guide the people into salvation, and instead of losing the keys to open the door, they bound the key, took it away from the people and bound themselves by not using it. Jesus gave the keys to the disciples. We see in Matthew 16:13 that he was speaking to the disciples:

    Quote:

    Matt 16:13
    13 When Jesus came into the region of Caesarea Philippi, He asked His disciples, saying, "Who do men say that I, the Son of Man, am?"
    NKJV
    The gospel was not given just to one man, but to the disciples to use to take into the word to bring salvation to the people. Note that even the Pharisees were not given the keys, but Luke 11:52 says that they took the keys. Who from? It was from the people of Israel. The keys were never intended to be in the hands of only some people or one person, but Jesus took the keys from the Pharisees and gave them to the disciples, people who had already entered into their salvation and who knew that to use the keys, they had to give them to the people, that they too might enter. If they use the keys, people will no longer be bound and can enter and be saved. It is the keys of knowledge that loose men to be free in Christ and be no longer bound by sin.

    You made the claim that the keys are the key of David mentioned in Isaiah 22:20-23. But that is not the case. Jesus addresses that in the book of Revelation:

    Rev 3:7-8
    7 "And to the angel of the church in Philadelphia write,
    'These things says He who is holy, He who is true, "He who has the key of David, He who opens and no one shuts, and shuts and no one opens":
    NKJV


    So Jesus has and uses that key alone. Jesus has the key and He alone uses it to open and shut.

    Quote:

    Below is a list of various references to the Primacy of Peter.
    Like Fred, you are copying and pasting from the "Catholic Apologists Cheat Sheet" website without giving credit. As I showed when I refuted Fred, you need to read these before blindly posting them. Many of them have no bearing whatsoever on the topic. and the rest are refuted by reading the context. But I need to head off to breakfast right now. I'll refute these later.

    I'll deal with this list later.
  • Aug 10, 2008, 11:34 AM
    cozyk
    [QUOTE=sndbay]The Truth is and will always be, we as mortal men can not reveal unto each other. For it is written only the Father which is in heaven reveals.

    Matthew 16:17 And Jesus answered and said unto him, Blessed art thou, Simon Barjona: for flesh and blood hath not revealed [it] unto thee, but my Father which is in heaven.

    The revelation of what the Father has given us all, is written in scripture. Not part of what is written but all that is written. Why it was written is spoken of in 1 Corinthians 10:1-11 Moreover, brethren, I would not that ye should be ignorant, how that all our fathers were under the cloud, and all passed through the sea; And were all baptized unto Moses in the cloud and in the sea; And did all drink the same spiritual drink: for they drank of that spiritual Rock that followed them: and that Rock was Christ. But with many of them God was not well pleased: for they were overthrown in the wilderness.Now these things were our examples, to the intent we should not lust after evil things, as they also lusted. Neither be ye idolaters, as [were] some of them; as it is written, The people sat down to eat and drink, and rose up to play. Neither let us commit fornication, as some of them
    Committed, and fell in one day three and twenty thousand.Neither let us tempt Christ, as some of them also tempted, and were destroyed of serpents. Neither murmur ye, as some of them also murmured, and were destroyed of the destroyer. Now all these things happened unto them for ensamples: and they are written for our admonition, upon whom the ends of the world are come.

    This is written...They, the disciples included, followed the spiritual ROCK and the ROCK was Christ.





    This is written...Christ is with us every minutes of everyday. We have "HIM" if you choose to have "HIM" Why would you want a mortal person to follow? Do you need someone or some object as the example of those people did when Moses went up on the mount unto God?

    This is written that those having victory with heaven open unto them. They were singing the song of Moses.... Revelation 15:3 And they sing the song of Moses the servant of God, and the song of the Lamb, saying, Great and marvellous [are] thy works, Lord God Almighty; just and true [are] thy ways, thou King of saints.

    Sing the Song of Moses[/QUOTE

    I'm sorry, I don't understand any of that. Please tell me in your own words without quoting scripture. Bible "speak" is so full of metaphors, absolutes, twisted sentences, and backward talk that it is no wonder different faiths can't agree on a single interpretation. So please, in lay language tell me why it matters if there is a purgatory or not when you as Christians should strive to live your best life anyway and God is a forgiving God.
  • Aug 10, 2008, 11:59 AM
    ScottRC
    Quote:

    Originally Posted by sndbay
    Scott, Timing? So what happened at the time Christ was nailed to the cross? I believe Christ picked the timing. So once again I rebuke the idea that there is another time for it to take place again.. It would be nailing Christ to the Cross again.

    Sorry, I so rarely talk to someone who believes in universal salvation... thanks for helping me understand your beliefs.

    Peace.
  • Aug 10, 2008, 01:06 PM
    Tj3
    Quote:

    Originally Posted by JoeT777
    Below is a list of various references to the Primacy of Peter.

    Okay, let's look at these:

    Quote:

    Mt 10:1-4; Mk 3:16-19; Lk 6:14-16; Acts 1:13; Lk 9:32... Peter always mentioned first, as foremost apostle.
    Let's deal with these as a group. But first let's talk about the premise. Even if it were true that Peter was mentioned first, does not make him the foremost Apostle? No. That is a presumption without validation. Ordering of the names is a weak argument and is, at best circumstantial. Without any other specific evidence, such an argument will not stand. Further, there are notable exceptions to this also which suggest that this was not done intentionally to present a specific message of primacy, for example, John 1:44.

    A very significant example is Acts 15, at the Council of Jerusalem. If Peter had primacy, certainly it should have been evident at the council, but Peter was neither the spokesman (Paul and Barnabas were), nor did he speak first, and typically the decision maker or chairman will be the last to speak to provide the summary as to what the decision is and what is to be done and that was James.

    Let's look at the next section:

    Quote:

    Mt 18:21; Mk 8:29; Lk 12:41; Jn 6:69... Peter speaks for the apostles.
    Matt 18:21-22
    21 Then Peter came to Him and said, "Lord, how often shall my brother sin against me, and I forgive him? Up to seven times?"
    NKJV

    Mark 8:29
    29 He said to them, "But who do you say that I am?" Peter answered and said to Him, "You are the Christ."
    NKJV

    Luke 12:41-42
    41 Then Peter said to Him, "Lord, do You speak this parable only to us, or to all people?"
    NKJV

    In these three, the context would suggest that Peter is simply speaking on his own accord. There is no evidence that he is a spokesman. You best argument in this regard would be the other verse that you mention:

    John 6:66-69
    67 Then Jesus said to the twelve, "Do you also want to go away?" 68 But Simon Peter answered Him, "Lord, to whom shall we go? You have the words of eternal life. 69 Also we have come to believe and know that You are the Christ, the Son of the living God."
    NKJV

    This is at best a very weak argument, but falls apart when you see the one time that a spokesman is clearly and obviously identified, it is NOT Peter but James. This is at the first church council in jerusalem:

    Acts 15:13, 19-20
    13 And after they had become silent, James answered, saying, "Men and brethren, listen to me... 19 Therefore I judge that we should not trouble those from among the Gentiles who are turning to God, 20 but that we write to them to abstain from things polluted by idols, from sexual immorality, from things strangled, and from blood.
    NKJV

    Quote:

    Acts 2:14-40... Pentecost: Peter who first preached.
    Not true. They all were speaking prior to Peter, because they said that they heard them in their own languages.

    Acts 2:4
    4 And they were all filled with the Holy Spirit and began to speak with other tongues, as the Spirit gave them utterance.
    NKJV

    Peter then spoke up to explain what was happening. The fact that Peter was the last one to speak (not the first) and gave the sermon does not imply anything with respect to leadership. The fact that all the apostles were speaking is also emphasized by the fact that crowd responded to them all, not just Peter:

    Acts 2:37
    37 Now when they heard this, they were cut to the heart, and said to Peter and the rest of the apostles, "Men and brethren, what shall we do?"
    NKJV

    Quote:

    Acts 3:6-7... Peter worked first healing.
    The first miracle in the New Testament was performed by Jesus, not any of the apostles (John 2:1-12). Numerous miracles were performed in the Gospels and by other disciples (not necessarily apostles) such as in Luke 10:17-20, so the miracles in Acts 3 were not even the first performed by believers in the New Testament. Even if the intent is to address the first miracles performed by the Apostles after Pentecost, this is still not accurate, because the first miracles performed after Pentecost were in Acts 2 and scripture does not record the specifics of the first.

    Acts 2:43-44
    43 Then fear came upon every soul, and many wonders and signs were done through
    The apostles.
    NKJV

    Quote:

    Acts 10:46-48... Gentiles to be baptized revealed to Peter.
    And many other things were revealed through other Apostles. So?

    This was actually revealed much earlier, even in the Old Testament when God revealed through Isaiah that the New Covenant would include the Gentiles:

    Isa 49:6
    6 Indeed He says, 'It is too small a thing that You should be My Servant To raise up the tribes of Jacob, And to restore the preserved ones of Israel; I will also give You as a light to the Gentiles, That You should be My salvation to the ends of the earth.'"
    NKJV

    Also, if you are focusing on baptism, don't forget that the New Testament baptism is in fact a Jewish Old Testament mikveh.

    Quote:

    Jn 1:42... Simon is Cephas (Aramaic: Kepha for rock).
    This argument was previously refuted in this thread. It means stone, and scripture even tells us this:

    John 1:42
    42 And he brought him to Jesus. Now when Jesus looked at him, He said, "You are Simon the son of Jonah. You shall be called Cephas" (which is translated, A Stone).
    NKJV

    Quote:

    Mt 16:18-19... "on this Rock ... keys ... bind ... loose"
    This argument previously refuted. I am not going to repeated in once again in this post.

    Quote:

    Is 22:22; Rev 1:18... keys as symbol of authority.
    This argument previously refuted. I am not going to repeated in once again in this post.

    Quote:

    Jn 21:17... "feed my sheep"
    This was not unique to Peter. Evidence that this was also for other church leaders is found here:

    1 Peter 5:1-4
    5:1 The elders who are among you I exhort, I who am a fellow elder and a witness of the sufferings of Christ, and also a partaker of the glory that will be revealed: 2 Shepherd the flock of God which is among you, serving as overseers, not by compulsion but willingly, not for dishonest gain but eagerly; 3 nor as being lords over those entrusted to you, but being examples to the flock; 4 and when the Chief Shepherd appears, you will receive the crown of glory that does not fade away.
    NKJV

    Neither was this authority given to Peter alone to dispense. Here are the words of Paul:

    Acts 20:25-29
    25 And indeed, now I know that you all, among whom I have gone preaching the kingdom of God, will see my face no more. 26 Therefore I testify to you this day that I am innocent of the blood of all men. 27 For I have not shunned to declare to you the whole counsel of God. 28 Therefore take heed to yourselves and to all the flock, among which the Holy Spirit has made you overseers, to shepherd the church of God which He purchased with His own blood.
    NKJV

    Quote:

    Lk 22:31-32... "Simon ... strengthen your brethren".
    Luke 22:31-32
    31 And the Lord said, "Simon, Simon! Indeed, Satan has asked for you, that he may sift you as wheat. 32 But I have prayed for you, that your faith should not fail; and when you have returned to Me, strengthen your brethren."
    NKJV

    The context of this is that Peter declared that he would never deny Christ and then proceeded to become the apostle who is most noted for his denial, 3 times of Christ.

    Further as shown above, the job of strengthening the brethren was given to all the church leaders.

    Quote:

    Lk 10:1-2, 16; Jn 13:20; 2 Cor 5:20; Gal 4:14; Acts 5:1-5... "vicars" (substitutes) of Christ.
    The word "vicar" means replacement, so that in itself is interesting, but let's examine these references. I would also like to note that you posted this to support the Primacy of Peter, and yet few if any of these passages refer to Peter as an individual, and some not at all.

    Quote:

    Lk 10:1-2
    Luke 10:1-3
    10:1 After these things the Lord appointed seventy others also, and sent them two by two before His face into every city and place where He Himself was about to go. 2 Then He said to them, "The harvest truly is great, but the laborers are few; therefore pray the Lord of the harvest to send out laborers into His harvest.
    NKJV

    How do you get Peter as a substitute for Jesus out of this? Did you read these verses before you copied them off that website and pasted them here?

    Quote:

    Lk 10:16
    Luke 10:16
    16 He who hears you hears Me, he who rejects you rejects Me, and he who rejects Me rejects Him who sent Me."
    NKJV

    This is not referring to Peter, but to the 70, and has nothing to do with "substitutes" for Jesus.

    Luke 10:17
    17 Then the seventy returned with joy, saying, "Lord, even the demons are subject to us in Your name."
    NKJV

    Quote:

    Jn 13:20
    John 13:19-20
    20 Most assuredly, I say to you, he who receives whomever I send receives Me; and he who receives Me receives Him who sent Me."
    NKJV

    Look at the context. This is referring to all the Apostles, and has nothing to do with "substitutes" for Jesus.

    Quote:

    2 Cor 5:20
    2 Cor 5:19-20
    20 Now then, we are ambassadors for Christ, as though God were pleading through us: we implore you on Christ's behalf, be reconciled to God.
    NKJV

    Paul here is speaking to the church at Corinth, therefore this is referring to all believers. It calls us ambassadors, not substitutes for the Lord. An ambassador represents, he does not substitute for the country's leader.

    Quote:

    Gal 4:14
    Gal 4:14-15
    14 And my trial which was in my flesh you did not despise or reject, but you received me as an angel of God, even as Christ Jesus.
    NKJV

    An angel is a messenger - he ({aul) was a messenger for Jesus.

    As for receiving him as they would have received Jesus, consider then how you might interpret this passage:

    Matt 25:40
    40 "And the King will answer and say to them, 'Assuredly, I say to you, inasmuch as you did it to one of the least of these My brethren, you did it to Me.'
    NKJV

    Does this mean, in your theology, that all the poor, sick and the needy are "And the King will answer and say to them, 'Assuredly, I say to you, inasmuch as you did it to one of the least of these My brethren, you did it to Me.'
    NKJV

    Does this mean, in your theology, that all the poor, sick and the needy are "?

    Quote:

    Acts 5:1-5
    Acts 5:1-4
    5:1 But a certain man named Ananias, with Sapphira his wife, sold a possession. 2 And he kept back part of the proceeds, his wife also being aware of it, and brought a certain part and laid it at the apostles' feet. 3 But Peter said, "Ananias, why has Satan filled your heart to lie to the Holy Spirit and keep back part of the price of the land for yourself? 4 While it remained, was it not your own? And after it was sold, was it not in your own control? Why have you conceived this thing in your heart? You have not lied to men but to God."
    NKJV

    How do you get this one to mean substitutes for Jesus?
  • Aug 10, 2008, 01:25 PM
    ScottRC
    Quote:

    Originally Posted by JoeT777
    Below is a list of various references to the Primacy of Peter.

    Two things...

    First, there is a big leap from Primacy (pretty well accepted by both Catholic and Protestant alike) and INFALLIBLE SUPREMACY.

    Secondly, this probably should be a new thread.:)
  • Aug 10, 2008, 01:31 PM
    Tj3
    Quote:

    Originally Posted by ScottRC
    Two things...

    First, there is a big leap from Primacy (pretty well accepted by both Catholic and Protestant alike)


    I know of very few protestant groups who would accept primacy of any single man (other than Jesus). It would be interesting to know what "protestant" groups you are thinking of.

    Quote:

    and INFALLIBLE SUPREMACY.
    Infallible primacy is a relatively recent doctrine even in Roman Catholicism.

    Quote:

    Secondly, this probably should be a new thread.:)
    I agree.
  • Aug 10, 2008, 02:56 PM
    JoeT777
    Quote:

    Originally Posted by ScottRC
    Two things....

    First, there is a big leap from Primacy (pretty well accepted by both Catholic and Protestant alike) and INFALLIBLE SUPREMACY.

    Secondly, this probably should be a new thread.:)

    I agree. I've got one more response for Tj3 and I'll get back on topic. I'll have to think through starting a new thread. I'm not sure I can dedicate the time that will no doubt be needed.

    Semper Fi; Stand strong, It is he that giveth strength to the weary, and increaseth force and might ... But they that hope in the Lord shall renew their strength, they shall run and not be weary, they shall walk and not faint.

    God's peace be with you sir.



    JoeT
  • Aug 10, 2008, 03:17 PM
    JoeT777
    Quote:

    Originally Posted by Tj3
    This was already addressed in my previous post. I see nothing in your post which counters what I said previous for this part of the question, nor have you responded to what T said, so it stands as is.
    I don't care what the men in your denomination believe. I care what God said in His word.
    But that is not what it says. That is your private interpretation.

    Let’s address this once again; please refer to my “denomination” as a Church, (capitalized), if for no other reason than for a modicum of respect for me. I take your use of “denomination” as disrespect to the Catholic Church (at least it always seems to be couched that way). I ask that you address the Catholic faith with the same respect you would give yours. Reasonable men can agree to disagree (and I took you to be reasonable); but disrespect is a mark of immaturity and ignorance.

    Quote:

    Originally Posted by Tj3
    What were the keys that Jesus says that He is giving? We see that the Pharisees had previously held the keys: Luke 11:52 52 Woe to you lawyers! For you have taken away the key of knowledge. You did not enter in yourselves, and those who were entering in you hindered." NKJV
    The keys were knowledge, but what knowledge would bind people and what knowledge was it that the Pharisees did not use to loose themselves by entering in? It was the key of the truth and specifically the truth of the gospel. The Pharisees were the priests who had the key of truth by which they could guide the people into salvation, and instead of loosing the keys to open the door, they bound the key, took it away from the people and bound themselves by not using it. Jesus gave the keys to the disciples. We see in Matthew 16:13 that he was speaking to the disciples:

    The gospel was not given just to one man, but to the disciples to use to take into the word to bring salvation to the people. Note that even the Pharisees were not given the keys, but Luke 11:52 says that they took the keys. Who from? It was from the people of Israel. The keys were never intended to be in the hands of only some people or one person, but Jesus took the keys from the Pharisees and gave them to the disciples, people who had already entered into their salvation and who knew that to use the keys, they had to give them to the people, that they too might enter in. If they use the keys, people will no longer be bound and can enter in and be saved. It is the keys of knowledge that loose men to be free in Christ and be no longer bound by sin.

    This rendition of the keys of knowledge being the same sense used in Matthew makes no sense at all; it hurts (painfully so) credulity.

    Mat 16:15 Jesus saith to them: But whom do you say that I am? 16 Simon Peter answered and said: Thou art Christ, the Son of the living God. 17 And Jesus answering said to him: Blessed art thou, Simon Bar-Jona: because flesh and blood hath not revealed it to thee, but my Father who is in heaven. 18 And I say to thee: That thou art Peter; and upon this rock I will build my church, and the gates of hell shall not prevail against it.

    In verse 17 Jesus is obviously pleased seeing that this knowledge didn’t come from human reason, but rather the knowledge was a Grace from Aba (I’m told, that Christ was the first to refer to God as Aba [Father] – did you know that? Interesting isn’t it). So as a reward, or as acknowledgement, you would have Jesus say, Woe to you Peter... you have not gained access, yet you have stopped those who wished to enter! And thereafter say I will build a church on your faith to which the gates of hell will not prevail. Excuse me for finding this impossible to swallow. It doesn’t even meet you definition of “scripture interprets scripture.”

    Quote:

    Originally Posted by Tj3
    You made the claim that the keys are the key of David mentioned in Isaiah 22:20-23.

    The keys of heaven are like (similar to) the keys of the House of David, a mark of authority, a mark of primacy. What was NOT said was that the keys to heaven = keys to the House of David.

    Quote:

    Originally Posted by Tj3
    But that is not the case. Jesus addresses that in the book of Revelation: Rev 3:7-8 7 "And to the angel of the church in Philadelphia write, 'These things says He who is holy, He who is true, "He who has the key of David, He who opens and no one shuts, and shuts and no one opens": NKJV So Jesus has and uses that key alone. Jesus has the key and He alone uses it to open and shut.

    Like Fred, you are copying and pasting from the "Catholic Apologists Cheat Sheet" website without giving credit. As I showed when I refuted Fred, you need to read these before blindly posting them. Many of them have no bearing whatsoever on the topic., and the rest are refuted by reading the context. But I need to head off to breakfast right now. I'll refute these later. I'll deal with this list later.

    It’s interesting that you should bring up the book of Revelations because it was one point that I didn’t properly address the plain and simple reading of Matt 16:15-19; especially, the Key of David that the Holy One opens and no man shuts. Rev 3:7 And to the angel of the church of Philadelphia write: These things saith the Holy One and the true one, he that hath the key of David, he that openeth and no man shutteth, shutteth and no man openeth: 8 I know thy works. Behold, I have given before thee a door opened, which no man can shut: because thou hast a little strength and hast kept my word and hast not denied my name. The key of the House of David relate to the same earthly keys given Eliacim, son of Helcias. "the key of the house of David" is conferred upon Eliacim, the son of Helcias, as the symbol of full and unlimited authority over the Kingdom of Juda. This too would be a direct reference to the Primacy of authority, a very good reason to accept St. Peter as the Prince of the Church Militant. But I would suggest it wasn’t the set of keys conferred on St. Peter, the keys to heaven the right to bind or loose in heaven and earth. The reason is that these keys are located in heaven, held by an angel church that is using the keys to keep open the door, presumably the door of holy righteousness. Another reason I don’t think they are the same keys is because we see three sets of keys in sacred Scripture, the Keys of Heaven, the Key of the bottomless pit (hell), and the Keys of the House of David. Rev 9:1 And the fifth angel sounded the trumpet: and I saw a star fall from heaven upon the earth. And there was given to him the key of the bottomless pit. But in Revelations, where John is escorted through God’s Kingdom in Heaven, we don’t hear of the Key’s of Heaven. Are we to presume that there are Keys to earthly kingdoms, hellish kingdoms, but no keys to heaven in heaven? And the reason, the Keys to Heaven reside with the Successors of St. Peter.

    Yes, I did quote something without giving due credit. I corrected the problem.


    Quote:

    Originally Posted by cozyk
    Quote:

    Originally Posted by sndbay
    The Truth is and will always be, we as mortal men can not reveal unto each other. For it is written only the Father which is in heaven reveals.
    Matthew 16:17 And Jesus answered and said unto him, Blessed art thou, Simon Barjona: for flesh and blood hath not revealed [it] unto thee, but my Father which is in heaven.
    The revelation of what the Father has given us all, is written in scripture. Not part of what is written but all that is written. Why it was written is spoken of in 1 Corinthians 10:1-11 Moreover, brethren, I would not that ye should be ignorant, how that all our fathers were under the cloud, and all passed through the sea; And were all baptized unto Moses in the cloud and in the sea; And did all drink the same spiritual drink: for they drank of that spiritual Rock that followed them: and that Rock was Christ. But with many of them God was not well pleased: for they were overthrown in the wilderness.Now these things were our examples, to the intent we should not lust after evil things, as they also lusted. Neither be ye idolaters, as [were] some of them; as it is written, The people sat down to eat and drink, and rose up to play. Neither let us commit fornication, as some of them
    committed, and fell in one day three and twenty thousand.Neither let us tempt Christ, as some of them also tempted, and were destroyed of serpents. Neither murmur ye, as some of them also murmured, and were destroyed of the destroyer. Now all these things happened unto them for ensamples: and they are written for our admonition, upon whom the ends of the world are come.
    This is written...They, the disciples included, followed the spiritual ROCK and the ROCK was Christ.
    This is written...Christ is with us every minutes of everyday. We have "HIM" if you choose to have "HIM" Why would you want a mortal person to follow? Do you need someone or some object as the example of those people did when Moses went up on the mount unto God?
    This is written that those having victory with heaven open unto them. They were singing the song of Moses.... Revelation 15:3 And they sing the song of Moses the servant of God, and the song of the Lamb, saying, Great and marvellous [are] thy works, Lord God Almighty; just and true [are] thy ways, thou King of saints.
    Sing the Song of Moses

    I'm sorry, I don't understand any of that. Please tell me in your own words without quoting scripture. Bible "speak" is so full of metaphors, absolutes, twisted sentences, and backward talk that it is no wonder different faiths can't agree on a single interpretation. So please, in lay language tell me why it matters if there is a purgatory or not when you as Christians should strive to live your best life anyway and God is a forgiving God.

    Cozyk: I’m not sure what’s being said here either. I’m glad it was you that asked the question.
  • Aug 10, 2008, 03:34 PM
    Tj3
    Quote:

    Originally Posted by JoeT777
    Let's address this once again; please refer to my “denomination” as a Church, (capitalized), if for no other reason than for a modicum of respect for me.

    Why? It is a denomination, and why do you insist that we use capitalization? I would not use capitalization for any other church when calling it a church, why do you demand special consideration for yours? And you did not appear to care about other when you call your denomination "The Church", suggesting that the rest of us are not part of "The Church". I have never said that it is not a church. I often call it the Roman Church or Roman Catholic Church, but if I call it "a church", it will be with a lower case "c", as I would with any other church. The term denomination is not derogatory - many churches use that themselves, but you do not seem to realize how arrogant your terminology comes across. If you choose to refer to your denomination as "The Church", then I tend to revert to calling it "your denomination" so that we are clear what it is that you are referring to. So your choice of terminology will, to a degree, determine mine.

    Quote:

    This rendition of the keys of knowledge being the same sense used in Matthew makes no sense at all; it hurts (painfully so) credulity.
    I notice that in your two paragraphs that you did not address the points that I raised.

    Quote:

    So as a reward, or as acknowledgement, you would have Jesus say, Woe to you Peter... you have not gained access, yet you have stopped those who wished to enter!
    Did you even read what I said? Go back and have another read of it. I do not know how you got this from what I said.

    Quote:

    The keys of heaven are like (similar to) the keys of the House of David, a mark of authority, a mark of primacy. What was NOT said was that the keys to heaven = keys to the House of David.
    Explain how you see any similarity.

    Quote:

    It's interesting that you should bring up the book of Revelations because it was one point that I didn't properly address the plain and simple reading of Matt 16:15-19; especially, the Key of David that the Holy One opens and no man shuts. Rev 3:7 And to the angel of the church of Philadelphia write: These things saith the Holy One and the true one, he that hath the key of David, he that openeth and no man shutteth, shutteth and no man openeth: 8 I know thy works. Behold, I have given before thee a door opened, which no man can shut: because thou hast a little strength and hast kept my word and hast not denied my name. The key of the House of David relate to the same earthly keys given Eliacim, son of Helcias. "the key of the house of David" is conferred upon Eliacim, the son of Helcias, as the symbol of full and unlimited authority over the Kingdom of Juda. This too would be a direct reference to the Primacy of authority, a very good reason to accept St. Peter as the Prince of the Church Militant.
    Except Jesus has the key and Peter doesn't. Your logic escapes me. Nothing in scripture supports the idea that a man heads the true church. Scripture directly and explicitly says otherwise.

    Quote:

    But I would suggest it wasn't the set of keys conferred on St. Peter,
    Before we go this far, you need to provide some evidence that there were keys given solely to Peter. You have not validated that yet.

    Quote:

    the keys to heaven the right to bind or loose in heaven and earth. The reason is that these keys are located in heaven, held by an angel church that is using the keys to keep open the door, presumably the door of holy righteousness. Another reason I don't think they are the same keys is because we see three sets of keys in sacred Scripture, the Keys of Heaven, the Key of the bottomless pit (hell), and the Keys of the House of David. Rev 9:1 And the fifth angel sounded the trumpet: and I saw a star fall from heaven upon the earth. And there was given to him the key of the bottomless pit. But in Revelations, where John is escorted through God's Kingdom in Heaven, we don't hear of the Key's of Heaven. Are we to presume that there are Keys to earthly kingdoms, hellish kingdoms, but no keys to heaven in heaven? And the reason, the Keys to Heaven reside with the Successors of St. Peter.
    Again, your logic escapes me. You appear to be making presumptions which you have not validated.

    Quote:

    Yes, I did quote something without giving due credit. I corrected the problem.
    Good. In the future I would suggest that you also check out the references before posting them. The originator does not appear to have done much if any validation before being posting the references on internet.
  • Aug 10, 2008, 04:14 PM
    Lilmkiss
    Quote:

    Originally Posted by sndbay
    Scott, Timing? So what happened at the time Christ was nailed to the cross? I believe Christ picked the timing. So once again I rebuke the idea that there is another time for it to take place again.. It would be nailing Christ to the Cross again. REBUKE!

    100% right and again if you are going to make a claim that Jesus is part of or is pergatory show scripture or be quiet scott.
  • Aug 10, 2008, 04:55 PM
    ScottRC
    Quote:

    Originally Posted by Lilmkiss
    100% right and again if you are going to make a claim that Jesus is part of or is pergatory show scripture or be quiet scott.

    "Show scripture"..?

    How many times do you have to be reminded that I don't subscribe to the heresy of sola scriptura? I've given my reasonings, showing Scripture and Tradition... and I've yet to see anyone offer anything reasonable that shows purgatory is a non-Biblical concept...

    And please try to show some manners... this is a public forum and you don't have the right to tell ANYONE to "be quiet"... it's rude and very unChristian.
  • Aug 10, 2008, 06:04 PM
    Tj3
    Quote:

    Originally Posted by ScottRC
    "Show scripture"..?
    How many times do you have to be reminded that I don't subscribe to the heresy of sola scriptura? I've given my reasonings, showing Scripture and Tradition...

    I don't subscribe to the heresy of establishing doctrine based upon manmade tradition.

    Quote:

    and I've yet to see anyone offer anything reasonable that shows purgatory is a non-Biblical concept...
    You keep your eyes closed when reading the posts? :D

    Quote:

    And please try to show some manners... this is a public forum and you don't have the right to tell ANYONE to "be quiet"... it's rude and very unChristian.
    Just like you don't have the right to call people names.
  • Aug 10, 2008, 06:31 PM
    JoeT777
    Quote:

    Originally Posted by Tj3
    Why? It is a denomination, and why do you insist that we use capitalization? I would not use capitalization for any other church when calling it a church, why do you demand special consideration for yours? And you did not appear to care about other when you call your denomination "The Church", suggesting that the rest of us are not part of "The Church". I have never said that it is not a church. I often call it the Roman Church or Roman Catholic Church, but if I call it "a church", it will be with a lower case "c", as I would with any other church. The term denomination is not derogatory - many churches use that themselves, but you do not seem to realize how arrogant your terminology comes across. If you choose to refer to your denomination as "The Church", then I tend to revert to calling it "your denomination" so that we are clear what it is that you are referring to. So your choice of terminology will, to a degree, determine mine.

    Ok Tom, I get the picture.
  • Aug 10, 2008, 07:33 PM
    arcura
    Scripture showing the existence of Purgatory has been provided here.
    No meaningful scripture has been shown to prove Purgatory does not exist.
    That is the way I see it.
    Peace and kindness,
    Fred
  • Aug 10, 2008, 07:36 PM
    Wondergirl
    Quote:

    Originally Posted by arcura
    No meaningful scripture has been shown to prove Purgatory does not exist.

    Of course it has, Fred. I provided it pages ago.
  • Aug 10, 2008, 07:39 PM
    Tj3
    Quote:

    Originally Posted by arcura
    Scripture showing the existence of Purgatory has been provided here.
    No meaningful scripture has been shown to prove Purgatory does not exist.
    That is the way I see it.
    Peace and kindness,
    Fred

    Fred,

    That copy and paste list that you found on internet and provided on this thread was refuted quite a while back. If you wish, or keep claiming that those references prove purgatory, I'd be happy to re-post.

    There have been pages of scripture which show that purgatory is not possible and not scriptural posted by a number of people, but not yet has one reference been provided which supports purgatory when examine in context of scripture.
  • Aug 10, 2008, 08:05 PM
    De Maria
    Quote:

    Originally Posted by Tj3
    I don't subscribe to the heresy of establishing doctrine based upon manmade tradition.

    But you do, its called "Sola Scriptura".

    Quote:

    You keep your eyes closed when reading the posts? :D

    Just like you don't have the right to call people names.
    I guess we've arrived at the point we should agree to disagree.

    Sincerely,

    De Maria

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