God's Kingdom
By ignoring the biggest part of Scripture I suppose one could say, “The ‘modus operandi’ of Jesus is not such that an authority exists as a leader among men. No one is supposed to exercise authority. He alone is our authority.” But, what we actually read in scripture is God jealously watching over his Kingdom.
More importantly we can trace God’s promises of starting, maintaining, and building up, a ‘kingdom,’ the very same “Kingdom of God” spoke of in the Gospels. You might say that God allows mankind to participate in His Nation building. It is true that God is the sole authority. Still, why do you suspect he would roll-up His authority and put it in a book to doing His Authority an injustice? Peter was never rejected as the person on which Christ built his Church; that is until about 1520 A.D. In rejecting Peter, what we are asked to do by some is reject the Catholic Church; if the reason isn’t obvious I’ll explain sometime. In so doing, perhaps unintentionally, it rejects God’s Kingdom, the promise made to Abraham, Moses, and David. Rejecting Peter unravels God’s plan for His house. Many fail to see how to remove this one pillar of the Church it brings down the entire house.
The Kingdom of God is a promise to all Father Abraham’s children. It’s a nation with in possession of lands. All the children inherit in her and are bound to her:
And Abram added: But to me you have not given seed: and lo my servant born in my house, shall be my heir… Abram believed God, and it was reputed to him unto justice. And he said to him: I am the Lord who brought you out from Ur of the Chaldees, to give you this land, and that you might possess it… And it was said unto him: Know beforehand that your seed shall be a stranger in a land not their own, and they shall bring them under bondage, … That day God made a covenant with Abram, saying: To your seed will I give this land, from the river of Egypt even to the great river Euphrates. (Genesis 15:3-18)
God carves out a ‘piece of the rock’ for His people. Then from them he builds up a nation of priest. A nation of priests is nothing more than a ‘Church’ as a Catholic would think of it; priests ruled, the people, priests administered justice, priests made the sacrifices mandated by God.
God gave Moses a Kingdom, a nation of priests; “And you shall be to me a priestly kingdom, and a holy nation.” (Exodus 19:6)
Then, like other kingdoms in the world the people clamored for a King to rule them and administer justice. God heard their prayers and David was brought up from a nation of shepherds. God promised to David for his piety was rewarded with the Kingship with which to build up His house; a kingdom forever. But, Solomon fell prey to the same error the Pharisees made; he thought he could get around a jealous God, just wash the dishes, keep kosher and God would never notice he was building temples to pagan gods. Consequently, the kingdom was divided; which by the way foreshadowed what would happen to the Sadducees and Pharisees. The Power of Moses seat would be shifted from the Jewish kingdom of God to the Christ’s Kingdom of God.
The Lord therefore said to Solomon: Because you have done this, and have not kept my covenant, and my precepts, which I have commanded you, I will divide and rend your kingdom, and will give it to your servant. (1 Kings 11:11)
As promised the prince and the high priest of Israel were conjoined. The nation of priests Moses was promised, now a Kingdom of God.
And David perceived that the Lord had confirmed him king over Israel, and that his kingdom was exalted over his people Israel. (1 Chronicles 14:2)
Yet another promise is made by God:
For a CHILD IS BORN to us, and a son is given to us, and the government is upon his shoulder: and his name shall be called Wonderful, Counsellor, God the Mighty, the Father of the world to come, the Prince of Peace. 7 His empire shall be multiplied, and there shall be no end of peace: he shall sit upon the throne of David, and upon his kingdom; to establish it and strengthen it with judgment and with justice, from henceforth and for ever: the zeal of the Lord of hosts will perform this. (Isaiah 9:6-7)
The Old Testament tells of the coming of the Kingdom in the Messianic age. The Kingdom is meant for the sanctification of the twelve tribes as well as the Gentiles. Even kings serve and obey (Psalm 21:28 sq.; 2:7-12; 116:1; Zechariah 9:10). It’s clear that a Catholic (universal) faith and common worship is implied, “And it shall come to pass in the last days, that the mountain of the house of the Lord shall be prepared in the top of the mountains, and high above the hills: and people shall flow to it. And many nations shall come in haste, and say: Come, let us go up to the mountain of the Lord, and to the house of the God of Jacob: and he will teach us of his ways, and we will walk in his paths: for the law shall go forth out of Sion, and the word of the Lord out of Jerusalem.” (Micah 4:1-2) A unified worship, One worship under a teaching authority, keeping the Divine Truth for all; “And it shall come to pass in that day, that living waters shall go out from Jerusalem: half of them to the east sea, and half of them to the last sea: they shall be in summer and in winter. And the Lord shall be king over all the earth: in that day there shall be one Lord, and his name shall be one. “(Zechariah 14:8)
Prophecies in the Old Testament tell of a future Kingdom holding the authority in the rule of the Messiah; Psalms 2 and 71; Isaiah 9:6 sq. We see that authority in the shepherd that leads his sheep between in the pastures of Divine Truth (Ezekiel 34:23; 37:24-28).
Taking the seat of Moses, Christ is the High Priest of the Kingdom of God, “The Lord hath sworn, and he will not repent: Thou art a priest for ever according to the order of Melchisedech.” (Psalm 109:4) And that priesthood is institutionalized in the Kingdom, “For from the rising of the sun even to the going down, my name is great among the Gentiles, and in every place there is sacrifice, and there is offered to my name a clean oblation: for my name is great among the Gentiles, saith the Lord of hosts” (Malachi 1:11). The priesthood in this Messianic Kingdom is a continuation of the priesthood in the Old Testament with continued sacrificial offerings; “Thus saith the Lord: if my covenant, with the day can be made void, and my covenant with the night, that there should not be day and night in their season" (Jeremiah 33:20)
To be Continued
JoeT