Is a nikah of a sunni girl with a ahmadi boy valid. Nikah was performed by a sunni nikah registrar .The rukhsati is next month .How can we avoid from this happening .

Whoever believes that there is a Prophet after MuHammad -sAaws- is a kafir because such a person has contradicted the Quran and Sunnah, a muslimah cannot marrie a kaafir. Of course it is not valid. How to avoid it, I don`t know the situation. The girl should be educated about her religion, and understand this reality, so that she might save herself from The Fire, and from having children with him.

Also the boy has to be educated. And if he leaves baatil, and accepts haqq, then it is valid in sha Allaah, and there is no harm I hope. And Allaah knows best. So please look for the most suitable way for them to have the knowledge based on evidence.

Perhaps the best thing is to sit down with him, and discuss with him what he himself believes in, and invite him to the Sunnah. O Allaah let us know the Thruth and follow it, and know the falsehood and abandon it. Aamiin. Calling names is misleading.

.. Because perhaps he is upon Islam according to his knowledge, but he has ignorance or doubts. Like some shi`a are not considered upon disbelief due to their ignorance, but their scholars are. But if the evidence is established on him, and he rejects The Book of Allaah, the following applies (And Allaah knows best):

Praise be to Allaah.


Reviling religion is apostasy from Islam. The same applies to reviling the Qur'aan or the Messenger (blessings and peace of Allah be upon him): it is apostasy from Islam, and kufr (disbelief) after faith - we seek refuge with Allah. But it does not mean that the wife is divorced (talaaq); rather they should be separated without divorce. It cannot be divorce; rather she becomes haraam for him because she is a Muslim woman whereas he is a kaafir, and she remains haraam for him until he repents. If he repents and her 'iddah has not yet ended, she goes back to him without any need for anything, i.e. if he repents and turns back to Allah, she goes back to him. But if her 'iddah has ended and he has not repented, then she may marry whomever she wants. That is like a divorce but it is not a divorce (talaaq); rather it is like divorce because Allah has forbidden Muslim women for kaafir men.

If he repents after the 'iddah has ended and he wants to (re)marry her, there is nothing wrong with that, but it should be done with a new marriage contract, so as to be on the safe side and avoid an area concerning which the scholars differed. Some scholars think that she is permissible for him without a new marriage contract: if she chose him and did not marry anyone else after the 'iddah ended, she remains as she was (i.e. still married). However, the majority say that when the 'iddah ends, she becomes irrevocably divorced from him and becomes a non-mahram to him, and she cannot become permissible for him except with a new marriage contract. So it is better and more on the safe side to do a new marriage contract. This applies if the 'iddah ended before he repented. But if he repents before the 'iddah ends, then she is still his wife, because the Prophet (blessings and peace of Allah be upon him) accepted the marriage contracts of men who became Muslim after their wives did, before the wives' 'iddahs ended.

I firmly believe that if they accept to be sincere, and make their Islam purely for Allaah, learning the Truth, and submitting to it, and they believe in Allaah without shirk, then their Lord will accept their marriage, and bless them, in sha Allaah.

First pray to Allaah, cry to Allaah, make shura, and then invite them. If Allaah knows good in them, they will be guided, and you will all be blessed and protected by Him.