Originally Posted by
tsila1777
What does it mean to work out our own salvation?
This is my take on "faith and works." Its posted under different titles here.
The Vatican Council (III, 3) says that "faith is a supernatural virtue by which we with the inspiration and assistance of God's grace, believe those things to be true which He has revealed". I often think of works as a requitement of faith; or cooperation between faith and works. It takes both acceptance and cooperation with God's grace of Truth for salvation to be efficacious. Based on Scripture, it's not the nature of God to strike us dumb with an irresistible faith.
However, I find Catholic faith in God quite different from the 'struck by lightning' knowledge that waits for a predestined salvation. There are many Protestants that have this type of faith, i.e. once saved always saved. On the other hand, Catholics hold 'faith' in God to be those truths revealed by God in Scripture and in the Tradition of the Church (objective faith). Faith can also be those things we hold true that are beyond our understanding, but within the natural light of reason (subjective faith). This latter type of faith requires a supernatural strengthening of natural light. "Quid est enim fides nisi credere quod non vides?" (What is faith but belief without seeing?). In either event intellectual reasoning has an element of faith that requires participation.
We can't forget that the four gospels are first and foremost theology; not special codes of conduct like the Mosaic Law. Luther, like others, chose to turn away from the harmony in the scriptures substituting rationalism. But, reason outside the confines of apostolic teaching is bound to produce confusion that results in the denial of the oneness of faith. (Cf. John 17:9-10)
There are subtle Protestant deviations which miss the essence of the two natures of Christ, man and God; faith and works. Christ may have died for our sins, (an act of God's mercy), but he lived along with his mother and disciples not only to hear or speak the word of God, but to personify, “do it” – unquestionably a “work” as defined by most Protestant faiths. (cf Luke 8:21)
Christ not only lived the old covenant, he was a redeemed faith, marked with faith-blood that “worked” internally and externally. The word of God was grafted into his being as a Jew. Was not the Christ's crucifixion a “work” in the spirit of Yom Kippur, atonement for our sins? Forgiveness of sins was a unique concept hitherto unknown to the Jewish faith. Was it not Christ who lived the Jewish High Holydays of the Sukkuot (Tabernacles)? Was it not a “work” when Jesus transfigured before Peter, John and James. Was the procession to the temple where the people waived palms and shouted “Hosanna” a “work”? Being both the priest offering the sacrifice while simultaneously being the sacrifice. This single act transformed both heaven and earth; the old covenant did not have forgiveness of sin. (cf Lev. 17:11, Rom 3:25 and Heb. 8:7? Was it not Zechariah's vision on Rosh Hashoanah? During Rosh Hashanah the practice of Tahilikh (the casting off sins) was observed. The prophecy tells of God rising up a horn of salvation “to perform the mercy promised to our fathers and to remember His holy covenant” (a work). Couldn't we even say that Christ's birth in late December a “work” found in the Jewish Hanukah – the lighting of the menorah? Christ even waits till the feast of Hanukah to proclaim, “The Father and I are one.” (the light of the world). Jesus lived his faith and the traditions of his faith like no other man; obedient to the point of sweating blood, to the point of death.
When read with the apostolic teachings of the Catholic Church we can see that Christ lived and worked his faith both internally and externally. He didn't simply “believe” in God, he was a “doer” of God's words. So, it's no wonder that James gives us the same advice, “[W]ith meekness receive the ingrafted word, which is able to save your souls. But be ye doers of the word, and not hearers only, deceiving your own selves. For if a man be a hearer of the word, and not a doer, he shall be compared to a man beholding his own countenance in a glass. For he beheld himself, and went his way, and presently forgot what manner of man he was.” (James 1:21-24.)
Jesus didn't come to the Jews and say, “I think: I believe: therefore I am - so follow me.” So, in our poor attempt to emulate Christ, Paul tells us to work out our salvation with fear and trembling. (cf Phil 2:12). In short live your faith; believing is simply not enough. And always "preach the gospel at all times, and if necessary, use words” (St. Francis of Assisi)
JoeT